'The Life of the Creed'
February 09, 2025
Dr. Chanequa Walker-Barnes
[Every Sunday we recite either the Nicene or the Apostles Creed.  These are time-honored expressions of Christian faith — the former emanating in part from the Council of Nicea which is celebrating its 1,700th anniversary this year.  I fear, though, we largely pay them lip service and much of their language is no longer comprehensible to people, even clergy.  This is especially tragic since I have always believed that Christian spirituality is none other than the "life of the Creed."  I am reproducing here one person's effort to restate the Creed emphasizing the kind of life its words should lead us to live.  It's from a website called "no trifling matter" — for indeed, unless the Creed is translated into practical action, that is all it will remain — a trifling matter.]

I believe in God the Almighty, Creator and Redeemer of the world, whose power is constrained only by Their mercy. In crafting the original blueprint for creation, God was not content to form one kind of any creature, but countless varieties, each with their own beauty and vulnerabilities. Themselves genderless, faceless, and formless, God created a rainbow of humanity, diverse in gender, hue, language, bodily form, and ability, yet uniform in our need for love, belonging, respect, and care. God imbued us with free will and the capacity to be co-creators, knowing it meant that we would have the ability to turn away from Them and to cause great destruction to ourselves, one another, and the earth. Throughout human history, God has issued the call, again and again, for us to live as beings created in God’s own likeness and image, for us to love justice, do mercy, and walk humbly with Them. I believe in Jesus Christ, Love Incarnate, the embodiment of the Divine on earth, who, having watched us mistreat each other for so long, decided to take up human form, not as the politically powerful, economically elite, or religious ruler, but as the most vulnerable of all – a baby conceived by a Jewish unwed teenage girl living under Roman occupation, betrothed to a carpenter who had no social standing. Jesus, our Rabbi, lived, suffered, and experienced joy among us, teaching us what it meant to offer love, belonging, respect, and care to the hungry, the sick, the outcast, the lonely. He cautioned us to stay awake to the forces of evil and oppression in this world, and to align ourselves with the needs of the marginalized. He demonstrated that righteousness is determined not solely by belief in Him, but by our feeding and clothing the destitute, caring for the sick and the imprisoned, welcoming the immigrant, and befriending the lonely and outcast. His love for us could not be contained by death, not even by execution at the hands of an unjust government, fomented by a bloodthirsty crowd. He forgave our ignorance even in his anguish. In His resurrection, he showed us that suffering and death do not have the last word, that power and new life are found in the most unexpected places, and that He would be with us to the very end. I believe in the Holy Spirit, the Great Exhalation of God, breathed into humanity at our collective creation, moving within and among us not for our individual benefit but for the collective good of all creation. She affirms our diversity allowing each of us to receive the Gospel in our own tongue and culture. She affirms our unity gifting some of us with the capacity to speak in the universal tongue one understood by the spark of Her that is within each of us. She hears our groaning, the prayers too sorrowful for words, and she communicates them to the Almighty, interceding on our behalf. She sees our suffering and brings the balm of heaven, comforting, guiding, inspiring, and empowering us to embody the imago Dei within. Through her prophets, she continues to speak Truth to political, economic, and religious power, to advocate for the marginalized, and to challenge the church to fulfill its role as the body of Christ. I pray for the Church, which exists not inside walls of brick or wood, but in relationships where two or more gather to do the will of Christ – to comfort the brokenhearted, to make free the captive, to feed, clothe, house, and befriend the poor, the immigrant, and the lonely, to care for the earth and all of humanity across the boundaries of gender, race, nationality, citizenship, ability, or social status. I pray for the Church to live up to its mission as Christ’s agent of love and mercy in the world, to be a voice for the powerless and a beacon of hope for the hopeless.


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