Day 2 (Commemoration of All the Faithful Departed)
A reading from the Book of Exodus(12:1, 12-13, 29-32)
The Lord said to Moses and Aaron in the land of Egypt: This month shall mark for you the beginning of months; it shall be the first month of the year for you.
For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgements: I am the Lord. The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.
At midnight the Lord struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and all the firstborn of the livestock. Pharaoh arose in the night, he and all his officials and all the Egyptians; and there was a loud cry in Egypt, for there was not a house without someone dead.
Then he summoned Moses and Aaron in the night, and said, ‘Rise up, go away from my people, both you and the Israelites! Go, worship the Lord, as you said. Take your flocks and your herds, as you said, and be gone. And bring a blessing on me too!’
The Egyptians urged the people to hasten their departure from the land, for they said, ‘We shall all be dead.’
From hisCommentary on Johnby St. Cyril of Alexandria
In past ages [the Lamb of God] was typified by the law of Moses, but because the law was merely a figure and a foreshadowing its salvation was only partial; its mercy did not reach out to embrace the whole world. But now the true lamb, the victim without blemish obscurely prefigured in former times, is led to the slaughter for all to banish sin from the world, to overthrow the world’s destroyer, to abolish death by dying for the entire human race, and to release us from the curse: Dust you are and to dust you shall return. He will become the second Adam who is not of earth but of heaven and be for us the source of every blessing. He will deliver us from the corruptibility foreign to our nature; he will secure eternal life for us, reconcile us with God, teach us to revere God and to live upright lives, and be on our way to the kingdom of heaven.
One Lamb died for all to restore the whole flock on earth to God the Father; one died for all to make all subject to God; one died for all to gain all so that all might live no longer for themselves, but for him who died and was raised to life for them.
Because our many sins had made us subject to death and corruption, the Father gave his Son as our redemption, one for all, since all were in him and he was greater than all. One died for all so that all of us might live in him. Death swallowed the Lamb who was sacrificed for all, and then disgorging him disgorged all of us in him and with him; for we were all in Christ who died and rose again for us.
Once sin had been destroyed how could death, which was caused by sin, fail to be wholly annihilated? With the root dead how could the branch survive? What power will death have over us now that sin has been blotted out? And so, rejoicing in the sacrifice of the Lamb let us cry out: O death, where is your victory? O grave, where is your sting? All wickedness shall hold its tongue, as the Psalmist sings somewhere. Henceforth it will be unable to denounce sinners for their weakness, for God is the one who acquits us. Christ redeemed us from the curse of the law by becoming a curse for our sake, so we might escape the curse brought down on us by sin.
Musical Selection(John Henry Newman)
Lead, Kindly Light, amidst th'encircling gloom,
Lead Thou me on!
The night is dark, and I am far from home,
Lead Thou me on!
Keep Thou my feet; I do not ask to see
The distant scene; one step enough for me.
I was not ever thus, nor prayed that Thou
Shouldst lead me on;
I loved to choose and see my path; but now
Lead Thou me on!
I loved the garish day, and, spite of fears,
Pride ruled my will. Remember not past years!
So long Thy power hath blest me, sure it still
Will lead me on.
O'er moor and fen, o'er crag and torrent, till
The night is gone,
And with the morn those angel faces smile,
Which I have loved long since, and lost awhile!
Meantime, along the narrow rugged path,
Thyself hast trod,
Lead, Savior, lead me home in childlike faith,
home to my God.
To rest forever after earthly strife
In the calm light of everlasting life.
Prayer
God of loving-kindness,
listen favourably to our prayers:
strengthen our belief that your Son has risen from the dead
and our hope that your departed servants will also rise again.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,