Month of the Precious Blood (July 19)
July 19, 2026
Day 19
A reading from the Letter to the Hebrews.
Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgement, and a fury of fire that will consume the adversaries. Anyone who has violated the law of Moses dies without mercy ‘on the testimony of two or three witnesses.’ How much worse punishment do you think will be deserved by those who have spurned the Son of God, profaned the blood of the covenant by which they were sanctified, and outraged the Spirit of grace? For we know the one who said, ‘Vengeance is mine, I will repay.’ And again, ‘The Lord will judge his people.’ It is a fearful thing to fall into the hands of the living God. (Hebrews 10:19-31)
RESPONSORY
We have confidence to enter the sanctuary by the blood of Jesus, -- by the new and living way that he opened for us.
We have a great priest over the house of God. Let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience
-- by the new and living way that he opened for us.
From the “Writings of the Founder” by St. Gaspar del Bufalo (+1837)
In the devotion to the Precious Blood we go to the heart of our faith. It cannot be denied that God, always rich in mercy, has at all times used efficacious means to recall souls to the study of Christ crucified and to apply to all the divine Blood of redemption. The first centuries of the Church were fruitful in martyrs; the following centuries witnessed sporadic attacks on one or the other doctrine of the Church, and lack of appreciation of some of her traditions and practices on the part of one or other segment of the Catholic world. In our miserable times, however, the crisis among the people is a general one. The perversion of faith and morals offers insult to the redemption and renders useless, because of human malice, the application of the merits of Jesus Christ, who has redeemed us at the price of his Blood. Consequently, is it not time to stir up our apostolic zeal and follow the light given to souls especially favored by God in order to recall to the minds of people the inestimable price of our redemption and excite them to penance and tears? Does not Sacred Scripture itself trace for us this reform by making peace through the Blood of his cross for those in heaven as well as those on earth? Does not divine Wisdom say that those justified by his Blood shall be saved from God’s wrath? It is not enough merely to pronounce the name of God to be saved: None of those who cry out Lord, Lord, will enter the kingdom of God, but only the one who does the will of my Father in heaven. Two things, therefore, must be taken care of in our day. We must, first of all, find a way of placating the eternal, divine Father. For that purpose we have the merits of the divine Blood: The cup of salvation I will take up. Secondly, we must seek its effective application to souls, especially by means of missions and spiritual retreats, as well as other salutary religious activities adapted to the needs of the times. These were exactly the reasons which moved the holy Pontiff Pius VII to erect an Archconfraternity under the august title of the Divine Blood.
Sinners are abusing it terribly, and the Lord in the excess of his love is saying: What gain is there from my Blood? There should be dedicated persons who, by means of solemn worship, provide adoration and reparation, and at the same time preach to the people the glories of the divine Blood, emphasizing the fact that in this devotion we go to the heart of our faith. Hence, we say in the consecration of the chalice, The Mystery of Faith. There is an intimate connection between the devotion to the Blood of Christ and the salvation of souls. Such is its centripetal force that all the prophetic utterances, symbols, figures and sacrifices of the Old Testament converge on it as the spokes of a wheel on a hub: In wine he washes his garments, his robe in the blood of grapes. Exodus says that the Hebrews were ordered to stain their doorposts with the blood of the lamb in order to be freed from the chastisements of Egypt as a symbol of the liberation of our souls from the servitude of the devil. Skipping many other references which could be made, we note what Moses did to his people: Taking the blood he sprinkled the book and all the people saying: This is the Blood of the covenant which God has enjoined upon you...Almost everything is purified by blood and without the shedding of blood there is no forgiveness. We hear the Apostle saying: For if the blood of goats and bulls can sanctify those who are defiled, how much more will the Blood of Christ cleanse our consciences from dead works? We must pass up other references. Indeed, the Holy Scriptures are filled with sacred references to it: Why is your apparel red?... He wore a garment sprinkled with blood. This devotion calls to mind baptism, through which the divine Blood purifies our souls, and reminds us of penance and the other sacraments, because you have redeemed us with your Blood, you have made us a kingdom, and priests to serve our God. Whereas all other devotions are aids to Catholic piety, this devotion is its foundation, support and essence. Other devotions, products of various times, have holy and praiseworthy beginnings, but they go back only so far. This devotion, on the other hand, goes back to the moment when Adam sinned. Therefore, Jesus was called the Lamb who was slain from the world’s beginning. St. Thomas says: The Blood of Christ is the key to Paradise. St. John Chrysostom affirms: The Blood of Christ is the salvation of souls...an excellent wine is the Blood of Christ.
Musical Selection (Michael Card)
Year after year there the priest would stand
An offering of blood held out in in his hand
Before the curtain there he would stand in fright
It hung there to hold in the holy to keep in the light
A new and living way
Through the curtain that was torn
The climax of the cross
The moment our hope was born
By a new and living way
And when time was full another Priest came to save
He would offer forgiveness for He was the Offering He gave
From the sacrifice from that dark disgrace
Came the power to make anywhere a Most Holy Place
A new and living way
Through the curtain that was torn
The climax of the cross
The moment our Hope was born
By a new and living way
With confidence we come
So let us come now with confidence
With sprinkled hearts with reverence
And hold unswervingly to that Hope
As we look and see that day approach
A new and living way
A new and living way
A new and living way
Through the curtain that was torn
The climax of the cross
The moment our Hope was born
A new and living way
Through the curtain that was torn
The Climax of the cross
The moment our HOPE was born
By a New and Living Way
A New and Living WAY
A New and Living WAY
Collect
God of our salvation and our freedom,
you have redeemed us by the blood of your Son.
Hear the voices of your people
and grant that through you we may have life
and in you find eternal refuge.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever. Amen. (Friday of the Fourth Week of Easter)