Vincent was born in France in 1581 during a time not unlike today: a time marred by war, disease, and poverty. As a young peasant boy, Vincent learned the meaning of hard work by tending the family livestock as their primary means of support. His parents recognized that he was clever and creative, and sacrificed to send him to school. Vincent was also ambitious. He wanted out of the peasant life, and decided that the priesthood was the best way to acquire a career, family security, and a respectable position in society. At age 19, he was ordained a priest and headed to Rome to complete his education. Throughout his 20s, Vincent’s attitude was, “What’s in it for me?” So he often sought out wealthy benefactors. However, in his 30s, a profound spiritual change was beginning. He had battled depression, and wrestled with doubt. In working to help others, Vincent discovered the meaning of his own life. He experienced conversion to a life of surrender to the will of God, and consistent service to the poor.

In his first parish, he showed his talents in organizing service to the marginalized. From there, he improved the horrendous conditions of galley slaves; he recognized the abysmal state of the priesthood, and attracted other dedicated priests to reform the clergy, as well as to bring the Word of God and sacraments to the poor. Today, these priests and brothers are known as the Congregation of the Mission: Vincentians.

In the 1620s, Vincent met a holy collaborator, a woman who would become a Saint in her own right: Louise de Marillac. Louise and Vincent together co-founded the Daughters of Charity, a group of more than 25,000 members worldwide today. In the early 1600s, Vincent established the first charitable organization comprised of affluent and generous lay people, working to care for the poor. This group was the forerunners of the Ladies of Charity, the oldest organization of lay women in the Church. It is currently an organization of 250,000 women volunteering in virtually all countries. For over three decades, Vincent worked tirelessly to raise awareness of the needs of those who were poor. He held weekly instruction conferences for the clergy, organized retreats, established seminaries and missions, and structured war relief efforts. He was instrumental in establishing orphanages, hospitals, emergency services to refugees, nursing of wounded soldiers, and care of plague victims and the elderly. At the heart of his accomplishments was his deep conviction of the fundamental dignity of every human person, made in the image and likeness of God, and his conviction that all persons benefit in the mutuality of service. Vincent’s life and teaching affirm that no one is so rich that he cannot receive, and no one is so poor that he cannot give.

Vincent’s life work served to bring Good News to the poor, and give voice to the voiceless. He not only changed the face of France, but also inspired millions to carry on his mission globally. In fact, today, nearly two million followers of Vincent, not only the groups he directly founded, such as the Congregation of the Mission, the Daughters of Charity, the Ladies of Charity which is the oldest functioning group of lay women with its 250,000 members today, but also, the more than half million members of the Society of St. Vincent de Paul, the various groups of Sisters of Charity… in short: priests, Brothers, Sisters, members of lay movements… they are all animated by the same desire to help the poor and the marginalized.

St. Vincent’s life was a perfect example of how deep compassion can change our lives and communities. Getting to know Vincent enables us to discover what inspired and possessed him, and what touches our own hearts, and calls us today to actions of love and justice to transform our world.

Source: https://vinformation.org/en/vincentian-formation-resources/presentations-media-games/journey/

Writings

(Year C). The second reason for working constantly for our growth is that it's certain that, if we're no better today than we were yesterday, we're worse, and we can say, 'If I don't do better this year than I did last year, I'm regressing.' And why is that? Saint Bernard gives the answer: 'In the ways of God, not to advance and to remain in the same state is to fall back.' As you know, Sisters, a river has a current, and boats that follow the run of the water, even though they make no effort, still move forward because the river carries them along. But if you have to make a boat go upstream, as, for instance, if you want to take a boat from here to Charenton, then either horses or oars are necessary to make it move. If one or the other stops, the boat immediately goes backward, and if the men don't have the oars constantly in their hands, the boat returns to the place from which it left. Now, you see, that's how it is in the life of persons who have left the corrupt mass of the world to serve God. It's a life that's not according to nature because nature inclines us to have beautiful things and seeks esteem and love. To follow that is to go backward. That's why there's no great effort in it, for it's like the current that carries us toward those things. The Catholic religion requires things quite contrary to nature; it inclines us to heavenly things and the practice of virtue. Nature tells me to consider earthly things, to follow my passions, and to take my pleasures; but reason says just the opposite: 'So, you're trying to draw me after you and incline me to follow your appetites; you want me to give myself over to them to my heart's content. That will never do! You have to mortify yourself and renounce your own satisfactions.' A Capuchin whom I know said to me one day, 'You see, Monsieur, we have to work constantly at mortifying ourselves. Even if we had one foot in paradise, we mustn't stop working to get the other one in because the one that's outside might pull back the one that's inside and paradise will be lost.' (Conferences to Daughters of Charity)

Musical Selection

Collect

Merciful God,
whose servant Vincent de Paul,
by his ministry of preaching and pastoral care, 
brought your love to the sick and the poor:
give to all your people a heart of compassion 
that by word and action they may serve you
in serving others in their need;
through Jesus Christ your Son our Lord, 
who lives and reigns with you,
in the unity of the Holy Spirit,
God, now and for ever. Amen. (English Missal)