Good Friday (A)
April 07, 2023
Fr. John Colacino C.PP.S.

Collect

Remember your mercies, O Lord,
and with your eternal protection sanctify your servants,
for whom Christ your Son,
by the shedding of his Blood,
established the Paschal Mystery.
Who lives and reigns for ever and ever.

First Reading  Is 52:13-53:12

See, my servant shall prosper,
   he shall be raised high and greatly exalted.
Even as many were amazed at him—
   so marred was his look beyond human semblance
   and his appearance beyond that of the sons of man—
so shall he startle many nations,
   because of him kings shall stand speechless;
for those who have not been told shall see,
   those who have not heard shall ponder it.

Who would believe what we have heard?
   To whom has the arm of the LORD been revealed?
He grew up like a sapling before him,
   like a shoot from the parched earth;
there was in him no stately bearing to make us look at him,
   nor appearance that would attract us to him.
He was spurned and avoided by people,
   a man of suffering, accustomed to infirmity,
one of those from whom people hide their faces,
   spurned, and we held him in no esteem.

Yet it was our infirmities that he bore,
   our sufferings that he endured,
while we thought of him as stricken,
   as one smitten by God and afflicted.
But he was pierced for our offenses,
   crushed for our sins;
upon him was the chastisement that makes us whole,
   by his stripes we were healed.
We had all gone astray like sheep,
   each following his own way;
but the LORD laid upon him
   the guilt of us all.

Though he was harshly treated, he submitted
   and opened not his mouth;
like a lamb led to the slaughter
   or a sheep before the shearers,
   he was silent and opened not his mouth.
Oppressed and condemned, he was taken away,
   and who would have thought any more of his destiny?
When he was cut off from the land of the living,
   and smitten for the sin of his people,
a grave was assigned him among the wicked
   and a burial place with evildoers,
though he had done no wrong
   nor spoken any falsehood.
But the LORD was pleased
   to crush him in infirmity.

If he gives his life as an offering for sin,
   he shall see his descendants in a long life,
   and the will of the LORD shall be accomplished through him.

Because of his affliction
   he shall see the light in fullness of days;
through his suffering, my servant shall justify many,
   and their guilt he shall bear.
Therefore I will give him his portion among the great,
   and he shall divide the spoils with the mighty,
because he surrendered himself to death
   and was counted among the wicked;
and he shall take away the sins of many,
   and win pardon for their offenses.

Responsorial Psalm

Second Reading  Heb 4:14-16; 5:7-9

Brothers and sisters:
Since we have a great high priest who has passed through the heavens,
   Jesus, the Son of God,
   let us hold fast to our confession.
For we do not have a high priest
   who is unable to sympathize with our weaknesses,
   but one who has similarly been tested in every way,
   yet without sin.
So let us confidently approach the throne of grace
   to receive mercy and to find grace for timely help.

In the days when Christ was in the flesh,
   he offered prayers and supplications with loud cries and tears
   to the one who was able to save him from death,
   and he was heard because of his reverence.
Son though he was, he learned obedience from what he suffered;
   and when he was made perfect,
   he became the source of eternal salvation for all who obey him.

Verse before the Gospel

The Passion of our Lord Jesus Christ According to St. John

Catena Nova

As they were looking on, so we too gaze on his wounds as he hangs. We see his blood as he dies. We see the price offered by the redeemer, touch the scars of his resurrection. He bows his head, as if to kiss you. His heart is made bare open, as it were, in love to you. His arms are extended that he may embrace you. His whole body is displayed for your redemption. Ponder how great these things are. Let all this be rightly weighed in your mind: as he was once fixed to the cross in every part of his body for you, so he may now be fixed in every part of your soul (St. Augustine).
 
How precious the gift of the cross, how splendid to contemplate! In the cross there is no mingling of good and evil, as in the tree of paradise: it is wholly beautiful to behold and good to taste. The fruit of this tree is not death but life, not darkness but light. This tree does not cast us out of paradise, but opens the way for our return (St. Theodore the Studite).
 
By nothing else except the cross of our Lord Jesus Christ has death been brought low: The sin of our first parent destroyed, hell plundered, resurrection bestowed, the power given us to despise the things of this world, even death itself, the road back to the former blessedness made smooth, the gates of paradise opened, our nature seated at the right hand of God and we made children and heirs of God. By the cross all these things have been set aright…It is a seal that the destroyer may not strike us, a raising up of those who lie fallen, a support for those who stand, a staff for the infirm, a crook for the shepherded, a guide for the wandering, a perfecting of the advanced, salvation for soul and body, a deflector of all evils, a cause of all goods, a destruction of sin, a plant of resurrection, and a tree of eternal life (St. John Damascene).
 
Mount Calvary is the mount of lovers. All love that does not take its origin from the Savior’s passion is foolish and perilous. Unhappy is love without the Savior’s death. Love and death are so mingled in the Savior’s passion that we cannot have one in our hearts without the other. Upon Calvary, we cannot have life without love, or love without the
Redeemer’s death (St. Francis de Sales).
 
God created through love and for love. God did not create anything except love itself, and the means to love. He created love in all its forms. He created beings capable of love from all possible distances. Because no other could do it, he himself went to the greatest possible distance, the infinite distance. This infinite distance between God and God, this supreme tearing apart, this agony beyond all others, this marvel of love, is the crucifixion. Nothing can be further from God than that which has been made accursed (Simone Weil).
 
The whole world is the Holy Grail, for it has received into itself and contains Christ’s precious blood and water.  The whole world is the chalice of Christ’s blood and water. The whole world partook of them in communion at the hour of Christ’s death. And the whole world hides the blood and water within itself. A drop of Christ’s blood dripped upon Adam’s head redeemed Adam, but also all the blood and water of Christ that flowed forth into the world sanctified the world.  [A]ll the blood and water of Christ that flowed forth into the world sanctified the world. This blood and water made the world a place of the presence of Christ’s power, prepared the world for its future transfiguration, for the meeting with Christ in glory. The world has become Christ, for it is the holy chalice, the Holy Grail. The world has become indestructible and incorruptible, for in Christ’s blood and water it has received the power of incorruption, which will be manifested in its transfiguration. The world was not deprived of Christ’s presence (‘I will not leave you comfortless’ [John 14:18]). Christ is not alien to the world; the world lives by Christ’s power. The world has become Christ, for it is the holy chalice, the Holy Grail. The world has become indestructible and incorruptible, for in Christ’s blood and water it has received the power of incorruption, which will be manifested in its transfiguration. The world is already paradise, for it has produced ‘the tri-blessed tree on which Christ was crucified’ (Fr. Sergei Bulgakov).
 
If the death of Jesus were a successful sacrifice in the normal mode, it would have succeeded in doing what such sacrifice does: uniting the community, creating calm and (at least for a time) dispelling conflict. As the New Testament makes evident, in these terms the cross is a failed sacrifice, despite the near unanimity with which Jesus is executed. Rather than the entire community assenting to the violence and seamlessly closing ranks over the grave of the scapegoat, on whose behalf no one speaks, the crucified one himself appears, vindicated by divine power. A new countercommunity gathers around the risen Christ, taking the victim’s part, identifying with him, maintaining his innocence. Society is divided, not united by this death. Yet it is not divided by retribution on the part of the victim’s “kin,” by the desire to avenge a martyr, that would ordinarily signal a failed sacrifice. Instead, this new community explicitly rejects both the sacrificial violence that killed Christ and the contagion of revenge that the sacrificial system existed to contain (S. Mark Heim).
 
Solemn Intercessions
 
 
Veneration of the Cross
 
 
 
O my people, what have I done to you? How have I offended you? Answer me!
 
I led you out of Egypt, from slavery to freedom, but you led your Saviour to the cross.
 
O my people, what have I done to you? How have I offended you? Answer me!
 
Holy is God! Holy and strong! Holy immortal One, have mercy on us.
 
For forty years I led you safely through the desert. I fed you with manna from heaven, and brought you to a land of plenty; but you led your Saviour to the cross.
 
Holy is God! Holy and strong! Holy immortal One, have mercy on us.
 
What more could I have done for you? I planted you as my fairest vine, but you yielded only bitterness: when I was thirsty you gave me vinegar to drink, and you pierced your Saviour's side with a lance.
 
Holy is God! Holy and strong! Holy immortal One, have mercy on us.
 
I opened the sea before you, but you opened my side with a spear.
I led you on your way in a pillar of cloud, but you led me to Pilate's court.
 
O my people, what have I done to you? How have I offended you? Answer me!
 
I bore you up with manna in the desert, but you struck me down and scourged me.
I gave you saving water from the rock, but you gave me gall and vinegar to drink.
 
O my people, what have I done to you? How have I offended you? Answer me!
 
I gave you a royal sceptre, but you gave me a crown of thorns.
I raised you to the height of majesty, but you have raised me high on a cross.
 
O my people, what have I done to you? How have I offended you? Answer me!
 
(Communion Antiphon)
 
 
Thy bridal chamber I behold, adorned O
my Savior. But I have no wedding garment that
I may enter. Make radiant the vesture of my
soul O Giver of Light and save me.
 
Concluding Prayer
 
May abundant blessing, O Lord, we pray,
descend upon your people,
who have honored the Death of your Son
in the hope of their resurrection:
may pardon come,
comfort be given,
holy faith increase,
and everlasting redemption be made secure.
Through Christ our Lord. R. Amen.

Archives