Acta Sanctorum: St. Peter Claver (Sept 9)
September 09, 2025
Fr. John Colacino C.PP.S.

 

 

September 9

St. Peter Claver

Life (1580-1654)

The Americas, where St. Peter Claver worked and died as a Jesuit missionary, should be grateful to God for the gift of this truly great servant of the black slaves. Claver, a native of Catalonia in Spain, early opted for the secular priesthood. In 1602, however, having graduated from the University of Barcelona, he applied for entrance into the Society of Jesus. His assignment to teach at the Jesuit college in Palma, Majorca, was providential, for there he fell under the influence of the holy Jesuit lay brother Alfonso Rodriguez. It was Rodriguez who persuaded Peter to ask for assignment to Spanish America, where there was dire need for missionaries. Claver so asked, and in 1610 his request was granted. After a long voyage, he landed in Cartagena, South America, in the present republic of Colombia. There he was ordained a priest in 1615; and there he would spend the rest of his apostolic life.

Cartagena was a leading Caribbean shipping center. It was especially important as a clearing-house for black slaves. These poor people, purchased by slave traders in West Africa at four crowns apiece, would fetch 200 crowns apiece in the Cartagena market. They were treated as chattels by the slavers, who packed them like sardines into the filthy holds of slave ships. Those who managed to survive the trip landed in the slave corrals, scared, friendless, and stinking with disease. There was already one Jesuit in Colombia dedicated to helping these sorry thousands: Fr. Alfonso de Sandoval. Claver, working under Sandoval at the start, adopted the same apostolate. He resolved to become “the slave of the Negroes forever.”

The missionary work he now undertook was by no means sentimental or haphazard. He carefully organized a group of paid assistants, whom he took with him to meet each newly arrived slave ship. They plunged in among this frightened, sickly throng of human beings with friendly gestures, food and medicines. (“We must speak to them with our hands.” said Fr. Peter, “before we try to speak to them with our lips.”) The dying and the little ship-born babies he baptized at once. Until each shipment of slaves was scattered, Claver and his associates continued to take care of their physical needs, and many were cured by his medicines and by his prayers. But he also taught them the elements of the faith in a systematic manner. By means of pictures and through interpreters cognizant of the African languages, he conveyed to them the basic notions of God and the redemption. He made a special effort to convince them that God loved them, and that as redeemed human beings they were men of dignity and worth. In the 40 years of his service to them, St. Peter is estimated to have baptized 300,000 black slaves.

Slave owners in Spanish America were somewhat less barbarous than those in English Jamaica. Spanish law at least recognized the marriages of slaves and forbade the breakup of their families and the re-enslavement of freedmen. Nevertheless, Claver also made the slaveholders a part of his apostolate, for they had to be reminded of their conscientious duties to the slaves. The saint likewise approached the Protestant traders at the port, as well as traveling Moors and Turks, and even succeeded in converting a number of these. In his spare time, he ministered effectively to the criminals in death row and preached missions among the black slaves in outlying districts. This apostolic effort, founded on a personal life of constant prayer and strict penance, came to a halt in 1650. Then the missionary, stricken by plague, became disabled, forgotten and even slandered by the fellow citizens who had earlier admired him. His only helper was a cranky young black man who treated him badly.

Finally, however, Father Peter drew near to death in September 1654. When his condition became known, the Cartagenans suddenly remembered “the saint”, came to ask his last blessing, and even to snatch a “relic” from his cell. He died on September 8, and the city government gave him a splendid funeral. The Indians and Blacks had a special Mass offered for him. Thereafter Peter Claver was to remain the proud boast of his adopted city.

In 1888 Pope Leo XIII canonized both Peter and Alfonso Rodriguez in the same ceremony, and named St. Peter patron of all missions among the Blacks throughout the world. His feast has long been celebrated in the United States by white and black Catholics alike.    --Father Robert F. McNamara

Scripture (Isaiah 58:6-11)

Thus says the Lord:
This is the fasting that I wish:
  releasing those bound unjustly,
  untying the thongs of the yoke;
Setting free the oppressed,
  breaking every yoke;
Sharing your bread with the hungry,
  sheltering the oppressed and the homeless;
Clothing the naked when you see them,
  and not turning your back on your own.
Then your light shall break forth like the dawn,
  and your wound shall quickly be healed;
Your vindication shall go before you,
  and the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer,
  you shall cry for help, and he will say: Here I am!
If you remove from your midst oppression,
  false accusation and malicious speech;
If you bestow your bread on the hungry
  and satisfy the afflicted;
Then light shall rise for you in darkness,
  and the gloom shall become for you like midday;
Then the Lord will guide you always
  and give you plenty even on the parched land.
He will renew your strength,
  and you shall be like a watered garden,
  like a spring whose water never fails.
 
Writings
 
(Year C). In this city, which has been called “heroic” for its tenacity in defending freedom two hundred years ago, I celebrate the concluding Mass of my Visit.  For the past thirty-two years Cartagena de Indias is also the headquarters in Colombia for Human Rights.  For here the people cherish the fact that, “thanks to the missionary team formed by the Jesuit priests Peter Claver y Corberó, Alonso de Sandoval and Brother Nicolás González, accompanied by many citizens of the city of Cartagena de Indias in the seventeenth century, the desire was born to alleviate the situation of the oppressed of that time, especially of slaves, of those who implored fair treatment and freedom” (Congress of Colombia 1985, law 95, art. 1). Here, in the Sanctuary of Saint Peter Claver, where the progress and application of human rights in Colombia continue to be studied and monitored in a systematic way, the Word of God speaks to us today of forgiveness, correction, community and prayer. We have learned that these ways of making peace, of placing reason above revenge, of the delicate harmony between politics and law, cannot ignore the involvement of the people.  Peace is not achieved by normative frameworks and institutional arrangements between well-intentioned political or economic groups.  Jesus finds the solution to the harm inflicted through a personal encounter between the parties.  It is always helpful, moreover, to incorporate into our peace processes the experience of those sectors that have often been overlooked, so that communities themselves can influence the development of collective memory.  “The principal author, the historic subject of this process, is the people as a whole and their culture, and not a single class, minority, group or elite – the people as a whole and their culture –.  We do not need plans drawn up by a few for the few, or an enlightened or outspoken minority which claims to speak for everyone. It is about agreeing to live together, a social and cultural pact” (cf. Evangelii Gaudium, 239). How much have we worked for an encounter, for peace? How much have we neglected, allowing barbarity to become enfleshed in the life of our people?  Jesus commands us to confront those types of behaviour, those ways of living that damage society and destroy the community.  How many times have we “normalized” – experienced as normal occurrences – the logic of violence and social exclusion, without prophetically raising our hands and voices!  Alongside Saint Peter Claver were thousands of Christians, many of them consecrated… but only a handful started a counter-cultural movement of encounter.  Saint Peter was able to restore the dignity and hope of hundreds of thousands of black people and slaves arriving in absolutely inhuman conditions, full of dread, with all their hopes lost.  He did not have prestigious academic qualifications, and he even said of himself that he was “mediocre” in terms of intelligence, but he had the genius to live the Gospel to the full, to meet those whom others considered merely as waste material.  Centuries later, the footsteps of this missionary and apostle of the Society of Jesus were followed by Saint María Bernarda Bütler, who dedicated her life to serving the poor and marginalized in this same city of Cartagena. (Pope Francis, Homily in Cartagena, Colombia, September 10, 2017)
 

Musical Selection

 

 

O I couldn’t hear nobody pray, 
O I couldn’t hear nobody pray,
Way down yonder by myself,
O I couldn’t hear nobody pray.

In the valley,
O I couldn’t hear nobody pray,
On my knees,
O I couldn’t hear nobody pray,
With my burden,
O I couldn’t hear nobody pray,
And my Savior,
O I couldn’t hear nobody pray,
O my Lord!

Collect

 

O God,

you made Saint Peter Claver a slave of the slaves

and strengthened him with marvellous and patient love in their service.

Grant through his intercession

that we may seek the things that are of Christ,

and love our neighbour both in deed and in truth.

We ask this through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God for ever and ever. Amen. (ICEL; 1998)

 

 

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