Lent with the Book of Exodus (Ch 32)
March 16, 2024
Fr. John Colacino C.PP.S.
Exodus 32 (Saturday of the Fourth Week of Lent)

When the people saw that Moses delayed coming down from the mountain, the people gathered themselves together to Aaron, and said to him, “Come, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don’t know what has become of him.”

Aaron said to them, “Take off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me.”

All the people took off the golden rings which were in their ears, and brought them to Aaron. He received what they handed him, fashioned it with an engraving tool, and made it a molded calf. Then they said, “These are your gods, Israel, which brought you up out of the land of Egypt.”

When Aaron saw this, he built an altar before it; and Aaron made a proclamation, and said, “Tomorrow shall be a feast to Yahweh.”

They rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

Yahweh spoke to Moses, “Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves! They have turned away quickly out of the way which I commanded them. They have made themselves a molded calf, and have worshiped it, and have sacrificed to it, and said, ‘These are your gods, Israel, which brought you up out of the land of Egypt.’”

Yahweh said to Moses, “I have seen these people, and behold, they are a stiff-necked people. Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation.”

Moses begged Yahweh his God, and said, “Yahweh, why does your wrath burn hot against your people, that you have brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians talk, saying, ‘He brought them out for evil, to kill them in the mountains, and to consume them from the surface of the earth?’ Turn from your fierce wrath, and turn away from this evil against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of the sky, and all this land that I have spoken of I will give to your offspring, and they shall inherit it forever.’”

So Yahweh turned away from the evil which he said he would do to his people.

Moses turned, and went down from the mountain, with the two tablets of the covenant in his hand; tablets that were written on both their sides. They were written on one side and on the other. The tablets were the work of God, and the writing was the writing of God, engraved on the tablets.

When Joshua heard the noise of the people as they shouted, he said to Moses, “There is the noise of war in the camp.”

He said, “It isn’t the voice of those who shout for victory. It is not the voice of those who cry for being overcome; but the noise of those who sing that I hear.” As soon as he came near to the camp, he saw the calf and the dancing. Then Moses’ anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain. He took the calf which they had made, and burned it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink it.

Moses said to Aaron, “What did these people do to you, that you have brought a great sin on them?”

Aaron said, “Don’t let the anger of my lord grow hot. You know the people, that they are set on evil. For they said to me, ‘Make us gods, which shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we don’t know what has become of him.’ I said to them, ‘Whoever has any gold, let them take it off.’ So they gave it to me; and I threw it into the fire, and out came this calf.”

When Moses saw that the people were out of control, (for Aaron had let them lose control, causing derision among their enemies), then Moses stood in the gate of the camp, and said, “Whoever is on Yahweh’s side, come to me!”

All the sons of Levi gathered themselves together to him. He said to them, “Yahweh, the God of Israel, says, ‘Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.’” The sons of Levi did according to the word of Moses. About three thousand men fell of the people that day. Moses said, “Consecrate yourselves today to Yahweh, for every man was against his son and against his brother, that he may give you a blessing today.”

On the next day, Moses said to the people, “You have sinned a great sin. Now I will go up to Yahweh. Perhaps I shall make atonement for your sin.”

Moses returned to Yahweh, and said, “Oh, this people have sinned a great sin, and have made themselves gods of gold. Yet now, if you will, forgive their sin—and if not, please blot me out of your book which you have written.”

Yahweh said to Moses, “Whoever has sinned against me, I will blot him out of my book. Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless, in the day when I punish, I will punish them for their sin.” Yahweh struck the people, because of what they did with the calf, which Aaron made.

What a holy man, most worthy of all praise! When Moses came down from Mt. Sinai to the camp and saw the people exultantly and sacrilegiously posturing before the idol, he was roused to anger, broke the tablets in front of them and ordered one or other of them to be slain by the sword. But when comprehensive disaster loomed, he prayed that he himself should be destroyed rather than that the entire nation should perish. Both attitudes were devoted and splendid. Moses was right to converse with the divine clemency, for he loved to carry out its decrees. At the same time that power is revealed by which we often escape the punishment of deserved death through the prayers of the saints. Not that anyone can change the Lord’s dispositions, but [we] must realize that the outcome is foreknown by him. (Cassiodorus Senator)
By a threefold confession Peter blotted out his threefold denial. If Aaron committed sacrilege by fashioning molten gold into the head of a calf, his brother’s prayers made amends for his transgressions. If holy David, meekest of men, committed the double sin of murder and adultery, he atoned for it by a fast of seven days. (Jerome)
To put the sword on the thigh is to prefer the zeal for preaching to the pleasures of the flesh, so that when one is zealous for speaking of holy matters, he must be careful to overcome forbidden temptations. To go from gate to gate is to hasten with rebuke from vice to vice, whereby death enters the soul. To pass through the midst of the host is to live with such perfect impartiality within the church as to rebuke the faults of sinners and not to turn aside to favor anyone. Therefore it is properly added: “Let every man kill his brother and friend and neighbor”; that is, a man kills brother and friend and neighbor when, discovering what should be punished, he does not refrain from using the sword of reproof, even in the case of those whom he loves for his kinship with them. (Gregory the Great)
Musical Selection (Ps 95; Sons of Korah)



Almighty God,
let the working of your gentle mercy
direct the movement of our hearts,
for without your grace
we cannot find favour in your sight.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever. Amen.