Acta Sanctorum: St. Francis Laval (May 6)
May 06, 2026
Fr. John Colacino C.PP.S.

May 6

St. Francis Laval

Life (1623-1708)

New France at one time embraced all of North America apart from the American seaboard and the Hispanic Southwest. Eventually its control receded, but it had meanwhile established the Province of Quebec as a Francophile and Catholic territory. Francis Laval, the first bishop of Quebec, had had a strong influence in confirming its Gallic character and Catholic identity. His full name was Francois de Montmorency Laval. He was born in Normandy, the third son of a soldier of high aristocratic level. Destined for the priesthood according to custom, but also according to his own content, Francis entered the royal college of LaFleche, the most famous of French Jesuit schools, at the age of nine. At age 12, according to the contemporary church practice, he was admitted to the clergy and named a canon of Evreux by his uncle, the bishop of that diocese. At 19 he transferred to the Jesuit College de Clermont in Paris for his theological studies. There he associated with a number of zealous young seminarians who would eventually found the Seminary of Foreign Missions. Laval would have been ordained a priest before 1647, but the death in quick succession of his father and two older brothers left him heir to the family responsibilities, and he had to take time off to attend to them. Meanwhile, named archdeacon of the diocese of Evreux, he attended devotedly to the duties of that administrative office.

In 1653, Pope Innocent X appointed him vicar apostolic of Tonkin, Indochina, today Vietnam. (French Jesuits had established a stable mission there as early as 1615.) But ecclesiastical intrigue, war, traveling conditions, and renewed family obligations conspired against his setting out at once for Asia. From 1655 to 1658 he lived at the “Hermitage”, a retreat house at Caen, in the practice of piety and good works. This stay brought him into close contact with some of the leading spiritual reformers of the time. He was deeply influenced by the teachings of Jean de Bernieres-Bertigny, the lay mystic who had founded the “Hermitage”. Finally Rome named him titular bishop of Petraea and vicar apostolic, not of Tonkin but of Quebec! Consecrated a bishop in Paris on December 8, 1658, he arrived in Quebec City June 16, 1659. At that time French Canada was a typical frontier settlement. Quebec City had only 500 inhabitants, and Canada no more than 2200 souls, all struggling to make a living but fearful of being destroyed at any moment by the Iroquois Indians. The colony needed, above all, a strong shepherd. Laval proved to be the ideal leader: a churchman of vision, a patriot who was still not afraid to defend the Church when civil officials interfered; a nobleman who could command, yet was himself a pattern of humility and devotion.

The new Vicar Apostolic left the Indian missions in the care of his friends the Jesuits, although he later invited Recollect Franciscans to work in the local mission field. He personally baptized in a solemn ceremony, one of the outstanding Iroquois converts, the noble Onondaga chieftain Garakontie. He was tireless in his visitations, which entailed difficult travels through wild country. He encouraged the Catholics to practice religious devotions, especially to the Holy Family, the Immaculate Conception, and Saint Anne (the cult of St. Anne developed at Beaupre during his episcopate). Laval’s focus on education was thorough and durable. He set up a complete educational system: primary, classical and technical, largely with his personal funds. He also founded a seminary (1663) that became both the source and center of his diocesan priesthood, and an institution paralleling the famous Seminary of Foreign Missions in France. Out of his seminary would arise, in 1852, Laval University, which subsequently acquired a Montreal branch as well. In 1668 the bishop also initiated a minor seminary. Obedient to the instructions of the King, he admitted Native American boys as candidates for the priesthood to this “little seminary”, but priestly and religious vocations would always be rare among the Indians. In 1674 Quebec was created a diocese, the first in Canada, and Msgr. Laval was, of course, named its bishop.

Laval’s greatest struggle was against the liquor trade. The liquor merchants exploited the Indians’ weakness for firewater, and were in danger of corrupting them completely. Eventually, after much consultation, Bishop Laval decreed excommunication for those liquor sellers whose greed made them enemies of all Canadian society. Excommunication helped solve the problem, but it gained for Laval many enemies in business and government. The first bishop of Quebec loved Canada and contributed greatly not only to its piety but to good government, law enforcement, and even military security. In 1688 he retired, worn out by his tireless efforts. Personally, he was devout, self-denying, and devoted to the poor.

On June 22, 1980, he was declared “blessed” by Pope John Paul II. Beatified on this same occasion were Marie Guyard, foundress of the Canadian Ursulines, and Kateri Tekakwitha, “Lily of the Mohawks”. They were three great heroes of pioneer Quebec!  Francis-Xavier de Montmorency-Laval was canonized by Pope Francis on April 3, 2014. --Fr. Robert F. McNamara

Writings

(Year A). May they persuade themselves that being sent to work on the conversion of infidels, they have the most important employment to be found in the Church; which should oblige them, to become worthy instruments of God, to improve themselves in all the virtues suitable for an apostolic missionary, often meditating, like did Saint Francis Xavier, the patron saint and the ideal of missionaries, on the words of the Gospel: "What gain is it for a man to have won the whole universe if he suffers detriment to his soul?" They should strive to avoid two extremes that are to be feared in those who apply themselves to the conversion of souls: to hope too much or to despair too much. Those who hope too much are often the first to despair of everything after seeing the great difficulties that are found in the endeavor of the conversion of infidels, which is rather the work of God than the industry of men. May they remember that the seed of the word of God bears its fruits in patience. Those who do not have this patience are in danger, after throwing a great deal of fire at the beginning, to lose courage at the end and to quit the enterprise. The talents that make the good missionaries are: To be filled with the spirit of God. This spirit must animate our words and our hearts, the mouth speaking from the abundance of the heart. To have a great prudence for the choice and the order of things to be done, either to enlighten the understanding, or to bend the will; all that does not aim to that end are lost words. To have a great application so as not to lose the moments of the salvation of souls and to make up for the negligence which steals into catechumens; because, as the devil on his part roams like a roaring lion, seeking whom to devour, so do we have to be vigilant against his attempts with care, kindness and love. To have nothing in our lives and in our morals that may seem to give the lie to what we say or that could indispose the minds and the hearts of those that we want to gain for God. One must win affection through one's kindness, patience and charity and to win over the spirits and the hearts to gain them for God; often a word of bitterness, an impatient gesture, an irksome look will destroy in a moment what had taken a long time to accomplish. The spirit of God requires a peaceful, meditative heart and not an anxious or inattentive heart. One must have a joyous and modest face, avoid mocking and inordinate laughter and generally all that is contrary to a holy and joyful modesty. May yours be recognized by all men. (Letters; Advice to Missionaries)
 
Musical Selection (trans.)
 
 

The time that we take, saying “I love you”
Is all that remains at the end of our days
The vows that we make
The flowers that we sow
We harvest them within
Among the splendid gardens of time’s flow.

People of my country, your turn has come
To let love speak to you
People of my country, your turn has come
To let love speak to you

The time to love each other, and the day to say it,
Melt like the snow touched by spring.
Celebrate our joys, celebrate our laughter
Our eyes meeting in embrace
Tomorrow I was only twenty.

The stream of our days, today comes to a pause
And forms into a pool where everyone can see
As if it were a mirror, the love that it reflects,
For those hearts to whom I wish
The time to live out all our hopes.

Collect
 
O God, eternal shepherd of the faithful,
who sent Blessed François de Laval as bishop
to extend the dominion of Christ to the people of Canada,
grant, through his intercession,
that we may strive always to keep and to put into practice
the faith which, with unquenchable zeal, he strove to proclaim.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.  Amen.

 

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