Lent with the Wisdom Literature (Day 29)
April 02, 2025
Fr. John Colacino C.PP.S.
Wisdom 7 (Fourth Wednesday of Lent)
 

I also am mortal, like everyone else, a descendant of the first-formed child of earth; and in the womb of a mother I was moulded into flesh,  within the period of ten months, compacted with blood, from the seed of a man and the pleasure of marriage.  And when I was born, I began to breathe the common air, and fell upon the kindred earth; my first sound was a cry, as is true of all.  I was nursed with care in swaddling cloths.  For no king has had a different beginning of existence;  there is for all one entrance into life, and one way out.


Therefore I prayed, and understanding was given me; I called on God, and the spirit of wisdom came to me.  I preferred her to sceptres and thrones, and I accounted wealth as nothing in comparison with her.  Neither did I liken to her any priceless gem, because all gold is but a little sand in her sight, and silver will be accounted as clay before her.  I loved her more than health and beauty, and I chose to have her rather than light, because her radiance never ceases.  All good things came to me along with her, and in her hands uncounted wealth.  I rejoiced in them all, because wisdom leads them; but I did not know that she was their mother.  I learned without guile and I impart without grudging; I do not hide her wealth,  for it is an unfailing treasure for mortals; those who get it obtain friendship with God, commended for the gifts that come from instruction. 


May God grant me to speak with judgement, and to have thoughts worthy of what I have received; for he is the guide even of wisdom and the corrector of the wise.  For both we and our words are in his hand, as are all understanding and skill in crafts.  For it is he who gave me unerring knowledge of what exists, to know the structure of the world and the activity of the elements;  the beginning and end and middle of times, the alternations of the solstices and the changes of the seasons, the cycles of the year and the constellations of the stars, the natures of animals and the tempers of wild animals, the powers of spirits and the thoughts of human beings, the varieties of plants and the virtues of roots;  I learned both what is secret and what is manifest,  for wisdom, the fashioner of all things, taught me. 


There is in her a spirit that is intelligent, holy, unique, manifold, subtle, mobile, clear, unpolluted, distinct, invulnerable, loving the good, keen, irresistible, beneficent, humane, steadfast, sure, free from anxiety, all-powerful, overseeing all, and penetrating through all spirits that are intelligent, pure, and altogether subtle.  For wisdom is more mobile than any motion; because of her pureness she pervades and penetrates all things.  For she is a breath of the power of God, and a pure emanation of the glory of the Almighty; therefore nothing defiled gains entrance into her.  For she is a reflection of eternal light, a spotless mirror of the working of God, and an image of his goodness.  Although she is but one, she can do all things, and while remaining in herself, she renews all things; in every generation she passes into holy souls and makes them friends of God, and prophets;  for God loves nothing so much as the person who lives with wisdom.  She is more beautiful than the sun, and excels every constellation of the stars. Compared with the light she is found to be superior,  for it is succeeded by the night, but against wisdom evil does not prevail.

Commentary

Let us consider how God’s Church is one in itself and by its own nature, and how it is manifold by the nature of its children, whom it has generated and continues to generate in different ways and ages, and has instructed and continues to instruct by different laws and institutions, from the descendants of righteous Abel to the last of the chosen. For in the words of the Bridegroom: My dove is one; she is her mother’s only child, her mother’s darling. The Church is one, with one faith, one love; one of one without stain of wicked faithlessness or wrinkly of perverse duplicity; and there is one generation of the good, of which it is written: The generation of the good will be blessed. And the body of the Church is one, which is given life and is ruled and governed by the Holy Spirit, to which the Holy Spirit is united, manifold, subtle, mobile, eloquent, undefiled, true, kind, loving the good, sagacious, whom nothing prevents from doing good, compassionate, gracious, steadfast, untroubled, all-powerful, taking care of everything, and permeating every spirit, wise and pure.  In other words, as the Apostle explains: In the Holy Spirit there are varieties of gifts, but the Spirit is the same. And: to each the manifestation of the Spirit is given for the common good. To one, that is, words of wisdom are given by the Spirit; to another, words of learning according to the same Spirit; to one, faith by the same Spirit; to another, prophecy; to one the ability to distinguish between spirits; to another various kinds of language; to yet another the interpretation of languages. So all these gifts originate from one and the same Spirit, allotting them to each individually at will. Thus it is manifestly clear that the one body of the Church is given life by the one Holy Spirit, which is both single in itself and manifold in the multiform distribution of its gifts. Yes, this body of the Church, given life by the Holy Spirit, divided and separated through the diversity of its members in different times and ages, began with the righteous Abel and will end with the last of the chosen, ever one with one faith, but distinguished by the manifold variety of its life. (Anselm of Havelberg)
 
Musical Selection
 
 
O where shall wisdom be found? And where is the place of understanding? Man knoweth not the price thereof; neither is it found in the land of the living. The depth saith, It is not in me: and the sea saith, It is not with me. It cannot be gotten for gold, neither shall silver be weighed for the price thereof. No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies. Whence then cometh wisdom? and where is the place of understanding? Seeing it is hid from the eyes of all living. God understandeth the way thereof, and He knoweth the place thereof. For He looketh to the ends of the earth, And seeth under the whole heav’n; To make the weight for the winds; and he weigheth the waters by measure. When He made a decree for the rain, and a way for the lightning of the thunder: Then did He see it, and declare it; He prepared it, yea, and searched it out. And unto man He said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
 

Collect

God of mercy,
you reward the just for the good they do
and forgive repentant sinners;
take pity on us and answer our prayer,
that as we confess our guilt
we may hear the voice of your pardon.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever. Amen.

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