Sacred Heart of Jesus (B -- June 7)
June 07, 2024
Fr. John Colacino C.PP.S.

 

Introit

Collect

Grant, we pray, almighty God,
that we, who glory in the Heart of your beloved Son
and recall the wonders of his love for us,
may be made worthy to receive
an overflowing measure of grace
from that fount of heavenly gifts.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

First Reading (Hosea 11.1-4, 8ac-9)

Hear the word of the Lord, O people. 1 “When Israel was a child, I loved him, and out of Egypt I called my son. 2 The more I called them, the more they went from me. 3 “Yet it was I who taught Ephraim to walk, I took them up in my arms; but they did not know that I healed them. 4 I led them with cords of human kindness, with bands of love. I was to them like those who lift an infant to the cheek. I bent down to them and fed them. 8 “How can I give you up, Ephraim? How can I hand you over, O Israel? My heart recoils within me; my compassion grows warm and tender. 9 “I will not execute my fierce anger; I will not again destroy Ephraim; for I am God and no mortal, the Holy One in your midst, and I will not come in wrath.”

Responsorial Psalm


Second Reading (Ephesians 3:8-12, 14-19)

8 Although I am the very least of all the saints, this grace was given to me to bring to the Gentiles the news of the boundless riches of Christ, 9 and to make everyone see what is the plan of the mystery hidden for ages in God who created all things; 10 so that through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places. 11 This was in accordance with the eternal purpose that he has carried out in Christ Jesus our Lord, 12 in whom we have access to God in boldness and confidence through faith in him. 14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth takes its name. 16 I pray that, according to the riches of his glory, God may grant that you may be strengthened in your inner being with power through his Spirit, 17 and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. 18 I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

Gospel Acclamation

Gospel (John 19:31-37)

31 Since it was the day of Preparation, the Jewish leaders did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. 32 Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. 35 He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth. 36 These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” 37 And again another passage of scripture says, “They will look on the one whom they have pierced.”

Meditation (St. Catherine of Siena)

“Why, gentle spotless lamb, since you were dead when your side was opened, did you want your heart to be pierced and parted?” He answered, “There were plenty of reasons, but I shall tell you one of the chief. My longing for humanity was infinite, but the actual deed of bearing pain and torment was finite and could never show all the love I had. This is why I wanted you to see my inmost heart, so that you would see that I loved you more than finite suffering could show.”

“By shedding both blood and water I showed you the holy baptism of water that you receive through the power of my blood. But I was also showing you the baptism of blood, and this in two ways. The first touches those who are baptized in their own blood poured out for me. Though they could not have the other baptism, their own blood has power because of mine. Others are baptized in fire when they lovingly desire baptism but cannot have it. Nor is there any baptism of fire without blood, for blood has been fused with the fire of divine charity, because it was shed for love.

“There is a second way the soul receives this baptism of blood, figuratively speaking. This my divine charity provided because I know how people sin because of weakness. Not that weakness or anything else can force them to sin if they do not want to, but being weak they do fall into deadly sin and lose the grace they had drawn from the power of the blood in holy baptism. So my divine charity had to leave them an ongoing baptism of blood accessible by heartfelt contrition and a holy confession as soon as they can confess to my ministers who hold the key to the blood. This blood the priest pours over the soul in absolution.

So you see, this baptism is ongoing, and the soul ought to be baptized in it right up to the end, in the way I have told you. In this baptism you experience that though my act of suffering on the cross was finite, the fruit of that suffering which you have received through me is infinite. This is because of the infinite divine nature joined with finite human nature. It was this human nature in which I was clothed that suffered in me, the Word. But because the two natures are fused with each other, the eternal Divinity took to itself the suffering I bore with such burning love.

For this reason what I did can be called infinite. Not that either the actual bodily suffering or the pain of my longing to accomplish your redemption was infinite, for all of that ended on the cross when my soul left my body. But the fruit was infinite that came from my suffering and from my desire for your salvation, and therefore you receive it without limit. Had it not been infinite, the whole of humankind, past, present and to come, would not have been restored. Nor could those who sin get up again if this baptism of blood (that is, the fruit of the blood) had not been given to you without limit.

I showed you this in the opening up of my side. There you find my heart’s secret and it shows you, more than any finite suffering could, how I love you.”

Intercessions

Heart of Jesus, Son of the Eternal Father, have mercy on us.
Heart of Jesus, formed in the womb of the Virgin Mother by the Holy Ghost,
Heart of Jesus, united substantially to the Word of God,

Heart of Jesus, of infinite majesty,
Heart of Jesus, holy temple of God,
Heart of Jesus, tabernacle of the Most High,
Heart of Jesus, house of God and gate of heaven,
Heart of Jesus, glowing furnace of charity,
Heart of Jesus, vessel of justice and love,
Heart of Jesus, full of goodness and love,
Heart of Jesus, abyss of all virtues,
Heart of Jesus, most worthy of all praise,
Heart of Jesus, king and center of all hearts,
Heart of Jesus, in whom are all the treasures of wisdom and knowledge,

Heart of Jesus, in whom dwells all the fullness of the Divinity,
Heart of Jesus, in whom the Father is well pleased,
Heart of Jesus, of whose fullness we have all received,
Heart of Jesus, desire of the everlasting hills,
Heart of Jesus, patient and rich in mercy,
Heart of Jesus, rich to all who invoke you,
Heart of Jesus, fount of life and holiness,

Heart of Jesus, propitiation for our sins,
Heart of Jesus, saturated with reviling,
Heart of Jesus, crushed for our iniquities,
Heart of Jesus, made obedient unto death,
Heart of Jesus, pierced with a lance,
Heart of Jesus, source of all consolation,
Heart of Jesus, our life and resurrection,
Heart of Jesus, our peace and reconciliation,
Heart of Jesus, victim for our sins,
Heart of Jesus, salvation of those who hope in you,
Heart of Jesus, hope of those who die in you,
Heart of Jesus, delight of all saints, have mercy on us.

God of life and love, from the pierced heart of your Son flowed water and blood, cleansing the world and giving birth to your Church. 951 Renew within your people the love poured out on us in baptism, and through the blessing-cup we share keep us always faithful to your life-giving covenant. We make our prayer through Christ our Lord. Amen. (ICEL; 1998) 

Offertory Antiphon

Communion Antiphon

Closing Hymn

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