Lent with the Wisdom Literature (Day 33)
April 06, 2025
Fr. John Colacino C.PP.S.
Wisdom 11:1-26; 12:1-2 (Fifth Sunday of Lent)
 

Wisdom prospered their works by the hand of a holy prophet.  They journeyed through an uninhabited wilderness, and pitched their tents in untrodden places.  They withstood their enemies and fought off their foes.  When they were thirsty, they called upon you, and water was given them out of flinty rock, and from hard stone a remedy for their thirst.  For through the very things by which their enemies were punished, they themselves received benefit in their need.  Instead of the fountain of an ever-flowing river, stirred up and defiled with blood  in rebuke for the decree to kill the infants, you gave them abundant water unexpectedly,  showing by their thirst at that time how you punished their enemies.  For when they were tried, though they were being disciplined in mercy, they learned how the ungodly were tormented when judged in wrath.  For you tested them as a parent does in warning, but you examined the ungodly as a stern king does in condemnation.  Whether absent or present, they were equally distressed,  for a twofold grief possessed them, and a groaning at the memory of what had occurred.  For when they heard that through their own punishments the righteous had received benefit, they perceived it was the Lord’s doing.  For though they had mockingly rejected him who long before had been cast out and exposed, at the end of the events they marvelled at him, when they felt thirst in a different way from the righteous. 


In return for their foolish and wicked thoughts, which led them astray to worship irrational serpents and worthless animals, you sent upon them a multitude of irrational creatures to punish them,  so that they might learn that one is punished by the very things by which one sins.  For your all-powerful hand, which created the world out of formless matter, did not lack the means to send upon them a multitude of bears, or bold lions,  or newly-created unknown beasts full of rage, or such as breathe out fiery breath, or belch forth a thick pall of smoke, or flash terrible sparks from their eyes;  not only could the harm they did destroy people, but the mere sight of them could kill by fright.  Even apart from these, people could fall at a single breath when pursued by justice and scattered by the breath of your power. But you have arranged all things by measure and number and weight. 


For it is always in your power to show great strength, and who can withstand the might of your arm?  Because the whole world before you is like a speck that tips the scales, and like a drop of morning dew that falls on the ground.  But you are merciful to all, for you can do all things, and you overlook people’s sins, so that they may repent.  For you love all things that exist, and detest none of the things that you have made, for you would not have made anything if you had hated it.  How would anything have endured if you had not willed it? Or how would anything not called forth by you have been preserved?  You spare all things, for they are yours, O Lord, you who love the living.

For your immortal spirit is in all things.  Therefore you correct little by little those who trespass, and you remind and warn them of the things through which they sin, so that they may be freed from wickedness and put their trust in you, O Lord.
 

Commentary

Creation, in its entirety and in its arrangement, proclaims the merciful love of God. For there is no visible reality that does not proclaim his goodness: heaven, earth, and sea, the visible world and the invisible universe. Everything owes its becoming, its being, and its conservation to the mercy of God. The heavens were produced by God’s goodness and not for his advantage. But before the heavens and before those endless centuries that had no beginning, God exists and existed. The word ‘existed’ must be understood as transcending every moment conceived by thought. The heavens, therefore, were not created for God’s use but are a work of his goodness. Thus the heavens proclaim not God’s neediness but his glory.
 
The heavens were undoubtedly created for the glory of God, but they were also created for our use, in order that the sun, along with the moon and stars, might give us its brightness. God did not need the sun; the creator of light had no need of a sensible light. For he, who alone is immortal, dwells in light inaccessible.
 
Everything, then, has been created both for God’s glory and for our advantage: the sun to give us light, the clouds to bring us rain, the earth for its abundant fruits, the sea for the convenience of trade. Everything is thus at the service of human beings or, rather, at the service of the images of God which human beings are. Creation does not honour the earthly vessel but reveres the heavenly image in us. Everything, then, has been created not to meet a divine need but for our use and in order that we may glorify the goodness of God. Thus the wisdom of God bears witness to the divine mercy, saying: You have mercy on all, Lord, because you can do all things. In the beginning, it was God's love that created us, and now it is God’s goodness that governs us. If God were inspired by hatred, God would not have made the world; if God had hated human beings, God would not have created them; if God hated them now, God would not govern them by his providence. This is why Scripture says: you do not hate anything that you
have made. If you had hated anything, you would not have made it. (Severian of Gabala)
 
Musical Selection
 
 
Collect
 
God of power,
God of mercy,
you bring forth springs in the wasteland
and turn despair into hope.
Look not upon the sins of our past,
but lift from our hearts
the failures that weigh us down,
that we may find refreshment and life
in Christ, our liberator from sin,
who lives and reigns with you in the unity of the Holy Spirit,
holy and mighty God for ever and ever.  Amen.

 

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