Lent with the Wisdom Literature (Day 39)
April 12, 2025
Fr. John Colacino C.PP.S.
Ecclesiastes 4:1-13; 5:1-20; 6:7-9 (Fifth Saturday of Lent)
 

Again I saw all the oppressions that are practised under the sun. Look, the tears of the oppressed—with no one to comfort them! On the side of their oppressors there was power—with no one to comfort them. And I thought the dead, who have already died, more fortunate than the living, who are still alive; but better than both is the one who has not yet been, and has not seen the evil deeds that are done under the sun. Then I saw that all toil and all skill in work come from one person’s envy of another. This also is vanity and a chasing after wind. Fools fold their hands and consume their own flesh. Better is a handful with quiet than two handfuls with toil, and a chasing after wind.  Again, I saw vanity under the sun: the case of solitary individuals, without sons or brothers; yet there is no end to all their toil, and their eyes are never satisfied with riches. ‘For whom am I toiling’, they ask, ‘and depriving myself of pleasure?’ This also is vanity and an unhappy business. Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up the other; but woe to one who is alone and falls and does not have another to help. Again, if two lie together, they keep warm; but how can one keep warm alone? And though one might prevail against another, two will withstand one. A threefold cord is not quickly broken.  Better is a poor but wise youth than an old but foolish king, who will no longer take advice. One can indeed come out of prison to reign, even though born poor in the kingdom. I saw all the living who, moving about under the sun, follow that youth who replaced the king; there was no end to all those people whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a chasing after wind.  Guard your steps when you go to the house of God; to draw near to listen is better than the sacrifice offered by fools; for they do not know how to keep from doing evil. Never be rash with your mouth, nor let your heart be quick to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few.  For dreams come with many cares, and a fool’s voice with many words.  When you make a vow to God, do not delay fulfilling it; for he has no pleasure in fools. Fulfil what you vow. It is better that you should not vow than that you should vow and not fulfil it. Do not let your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your words, and destroy the work of your hands?  With many dreams come vanities and a multitude of words; but fear God.  If you see in a province the oppression of the poor and the violation of justice and right, do not be amazed at the matter; for the high official is watched by a higher, and there are yet higher ones over them. But all things considered, this is an advantage for a land: a king for a ploughed field.  The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity. When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes? Sweet is the sleep of labourers, whether they eat little or much; but the surfeit of the rich will not let them sleep.  There is a grievous ill that I have seen under the sun: riches were kept by their owners to their hurt, and those riches were lost in a bad venture; though they are parents of children, they have nothing in their hands. As they came from their mother’s womb, so they shall go again, naked as they came; they shall take nothing for their toil, which they may carry away with their hands. This also is a grievous ill: just as they came, so shall they go; and what gain do they have from toiling for the wind? Besides, all their days they eat in darkness, in much vexation and sickness and resentment.  This is what I have seen to be good: it is fitting to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of the life God gives us; for this is our lot. Likewise all to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot and find enjoyment in their toil—this is the gift of God. For they will scarcely brood over the days of their lives, because God keeps them occupied with the joy of their hearts.  All human toil is for the mouth, yet the appetite is not satisfied. For what advantage have the wise over fools? And what do the poor have who know how to conduct themselves before the living? Better is the sight of the eyes than the wandering of desire; this also is vanity and a chasing after wind.

Commentary

Anyone to whom God gives riches and property, and grants power to partake of them, so that he receives his lot and finds joy in the fruits of his toil, has a gift from God. For he will hardly dwell on the shortness of his life, because God lets him busy himself with the joy of his heart. In comparison with the man who feeds himself on a diet of dark preoccupations and with notable tedium for life brings with him wherever he goes things which will lead to ruin, Ecclesiastes affirms that that man is better who uses the things before him. For the use of the latter will impart a little delight; whereas there is only great anguish in the concern for the former. And he lists the reasons for which it is a gift of God to be able to enjoy riches. For he will hardly dwell on the shortness of his life. God will certainly distract him in the joy of his heart: he will not be in sadness, he will not be tormented by apprehension, distracted as he is by present joy and pleasure. But according to the Apostle it is better to understand the spiritual food and drink given by God to discern the good in every work of one’s own, because it is by means of a very great labour and application that we can contemplate the true goods. And our reward is to be able to rejoice in our study and our work. That which can also be good is not completely good, however, until Christ has been manifested in our life.  All man’s toil is for his mouth, yet his desire is not fulfilled. For what advantage has a wise man over the fool, or what advantage has the poor man in knowing how to conduct himself in life? Everything that men produce by working in this world is consumed by the mouth and, after being chewed by the teeth, is consigned to the stomach to be digested. And after giving delight to the throat for a while, it appears to give greater pleasure to the extent that it is held in the jaws.  And after all this, the soul of the person who eats is not satisfied: either because he desires once again what he has eaten, and without food neither the wise man nor the fool can live, and the poor man does not seek anything else but how he can feed his little stomach so that he may not die of starvation; or because the soul receives nothing useful from the restoration of the body, since food is common both to the wise man and to the fool, and the poor man goes wherever he sees resources.  It is better instead to take this as the thought of Ecclesiastes, namely, that the person who is learned in the heavenly Scriptures does every work for his mouth, yet his desire is not fulfilled insofar as he continuously seeks to learn. And in this the wise man has an advantage over the fool: because when he discovers that he is poor - that poor man who is declared blest by the gospel - he hastens to acquire those goods that form part of life and to tread the straight and narrow path that leads to life, and he is poor in evil deeds, and knows where Christ, who is life, resides. (St. Jerome)
 

Musical Selection

Collect

Most holy God,
your saving grace extends to every season,
but in this time of Lent you gladden your Church
with a still greater outpouring of love.
Look kindly upon your elect,
that those about to enter the waters of baptism
and those already baptised
may know the power of your mighty arm.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever. Amen.

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