Lent with the Wisdom Literature (Day 41; Holy Tuesday)
April 15, 2025
Fr. John Colacino C.PP.S.
Ecclesiastes 8:1-7; 9:1-18 (Holy Tuesday)
 

Who is like the wise man?
   And who knows the interpretation of a thing?
Wisdom makes one’s face shine,
   and the hardness of one’s countenance is changed.

Keep the king’s command because of your sacred oath. Do not be terrified; go from his presence, do not delay when the matter is unpleasant, for he does whatever he pleases. For the word of the king is powerful, and who can say to him, ‘What are you doing?’ Whoever obeys a command will meet no harm, and the wise mind will know the time and way. For every matter has its time and way, although the troubles of mortals lie heavy upon them. Indeed, they do not know what is to be, for who can tell them how it will be? No one has power over the wind to restrain the wind, or power over the day of death; there is no discharge from the battle, nor does wickedness deliver those who practise it. All this I observed, applying my mind to all that is done under the sun, while one person exercises authority over another to the other’s hurt.

Then I saw the wicked buried; they used to go in and out of the holy place, and were praised in the city where they had done such things. This also is vanity. Because sentence against an evil deed is not executed speedily, the human heart is fully set to do evil. Though sinners do evil a hundred times and prolong their lives, yet I know that it will be well with those who fear God, because they stand in fear before him, but it will not be well with the wicked, neither will they prolong their days like a shadow, because they do not stand in fear before God. There is a vanity that takes place on earth, that there are righteous people who are treated according to the conduct of the wicked, and there are wicked people who are treated according to the conduct of the righteous. I said that this also is vanity. So I commend enjoyment, for there is nothing better for people under the sun than to eat, and drink, and enjoy themselves, for this will go with them in their toil through the days of life that God gives them under the sun. When I applied my mind to know wisdom, and to see the business that is done on earth, how one’s eyes see sleep neither day nor night, then I saw all the work of God, that no one can find out what is happening under the sun. However much they may toil in seeking, they will not find it out; even though those who are wise claim to know, they cannot find it out.

All this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God; whether it is love or hate one does not know. Everything that confronts them is vanity, since the same fate comes to all, to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to those who sacrifice and those who do not sacrifice. As are the good, so are the sinners; those who swear are like those who shun an oath. This is an evil in all that happens under the sun, that the same fate comes to everyone. Moreover, the hearts of all are full of evil; madness is in their hearts while they live, and after that they go to the dead. But whoever is joined with all the living has hope, for a living dog is better than a dead lion. The living know that they will die, but the dead know nothing; they have no more reward, and even the memory of them is lost. Their love and their hate and their envy have already perished; never again will they have any share in all that happens under the sun.  Go, eat your bread with enjoyment, and drink your wine with a merry heart; for God has long ago approved what you do. Let your garments always be white; do not let oil be lacking on your head. Enjoy life with the wife whom you love, all the days of your vain life that are given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. Whatever your hand finds to do, do with your might; for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.  Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favour to the skilful; but time and chance happen to them all. For no one can anticipate the time of disaster. Like fish taken in a cruel net, and like birds caught in a snare, so mortals are snared at a time of calamity, when it suddenly falls upon them.

I have also seen this example of wisdom under the sun, and it seemed important to me. There was a little city with few people in it. A great king came against it and besieged it, building great siege-works against it. Now there was found in it a poor, wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man. So I said, ‘Wisdom is better than might; yet the poor man’s wisdom is despised, and his words are not heeded.’ 


The quiet words of the wise are more to be heeded
   than the shouting of a ruler among fools. 
Wisdom is better than weapons of war,
   but one bungler destroys much good.

Commentary

Go, eat your bread with joy and drink your wine with a merry heart, because it is now that God favours your works.  If we want to explain this sentence in an obvious and ordinary way, we rightly assert that it appears as a just exhortation by which the Preacher admonishes us to embrace a simple rule of life dedicated to sincere faith in God and joyfully eat bread and drink wine in peace of mind; not to slip into evil conversations, nor wander into roundabout paths; but rather to dwell always on good things and, insofar as we can, benevolently and kindly come to the aid of the poor and needy. We must abandon ourselves precisely to those sentiments and actions in which God himself takes delight.  However, the anagogical explanation brings us to a higher knowledge and teaches us to consider the celestial and mystical bread which has come down from heaven and brought life to the world; and with a right heart to drink the spiritual wine, namely, that which issued from the side of the true vine immediately at the moment of his saving passion. Concerning these, the gospel of our salvation says: Taking bread and giving thanks, Jesus said to his disciples and Apostles: Take this and eat it: this is my body, which is sacrificed for you in remission of sins. Similarly, he took the cup and said: All of you must drink from it, for this is my blood, the blood of the covenant, to be poured out on behalf of many for the forgiveness of sins. Hence, those who eat this bread and drink this mystical wine really rejoice and exult and can exclaim in a loud voice: You put gladness into my heart.  Furthermore, I believe that even in the Book of Proverbs the Wisdom of God subsisting in himself, namely, Christ our Saviour, referred to this bread and wine when he said: Come, eat of my food, and drink of the wine I have mixed, indicating the mystical participation in the Word. Indeed, those to whom these words are to be applied, because of their merits, at all times present their vestments as works of light no less resplendent than the light itself, as the Lord says in the gospels: Your light must shine before all so that they may see goodness in your acts and give praise to your heavenly Father. In this way, oil may perpetually be poured out over their heads, that is, the Spirit of truth, who protects and preserves them from any sinful offence. (St. Gregory of Arigento)
 
Musical Selection
 
 

Collect

All-powerful and ever-living God,
enable us to celebrate worthily
the mysteries of the Lord’s passion and death
and so experience the grace of your tender pardon.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever. Amen.

Archives