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Lent with the Book of Exodus (Ch 3)

February 16, 2024

Fr. John Colacino C.PP.S.

Exodus 3 (Friday after Ash Wednesday)

Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God’s mountain, to Horeb. Yahweh’s angel appeared to him in a flame of fire out of the middle of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed. Moses said, “I will go now, and see this great sight, why the bush is not burned.”

When Yahweh saw that he came over to see, God called to him out of the middle of the bush, and said, “Moses! Moses!”

He said, “Here I am.”

He said, “Don’t come close. Take off your sandals, for the place you are standing on is holy ground.” Moreover he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.”

Moses hid his face because he was afraid to look at God.

Yahweh said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite. Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them. Come now therefore, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt.”

Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?”

He said, “Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

Moses said to God, “Behold, when I come to the children of Israel, and tell them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what should I tell them?”

God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’” God said moreover to Moses, “You shall tell the children of Israel this, ‘Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and this is my memorial to all generations. Go and gather the elders of Israel together, and tell them, ‘Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have surely visited you, and seen that which is done to you in Egypt. I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey.”’ They will listen to your voice. You shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, ‘Yahweh, the God of the Hebrews, has met with us. Now please let us go three days’ journey into the wilderness, that we may sacrifice to Yahweh, our God.’ I know that the king of Egypt won’t give you permission to go, no, not by a mighty hand. I will reach out my hand and strike Egypt with all my wonders which I will do among them, and after that he will let you go. I will give this people favor in the sight of the Egyptians, and it will happen that when you go, you shall not go empty-handed. But every woman shall ask of her neighbor, and of her who visits her house, jewels of silver, jewels of gold, and clothing. You shall put them on your sons, and on your daughters. You shall plunder the Egyptians.”

Commentary

The phrase “I am” belongs to the divinity. It does not change with time but is always there and remains eternal. So the reply to Moses was “I am who I am” and again “He who is has sent me.” But we must first investigate why God alone claims this term which denotes essence for himself. When it was spoken, there were angels, heavenly creatures and all earthly creatures as were decreed to exist. But because he is the only uncreated and eternal nature which did not begin in time and subsists as one divinity in three persons, God alone is rightly said to be, for he needs no one for his existence but ever abides by the strength of his own power. In it there is another mystery: a single syllable, sum (“I am”), is embraced by three letters, so we are taught that the holy Trinity is one God. (Cassiodorus Senator)

Everything that has ever existed or now exists derives its being from the One, the only existent and preexistent being, who also said, “I am the existent.” … As the only being and the eternal being, he is himself the cause of existence to all those to whom he has imparted existence from himself by his will and his power and gives existence to all things and their powers and forms, richly and ungrudgingly from himself. (Eusebius of Caesarea)

To know that which is, we must purify our minds of assumptions regarding things which are not. In my opinion the definition of truth is an unerring comprehension of that which is. He who is immutable, who does not increase or diminish, who is subject to no change for better or worse, but is perfectly self-sufficient; he who alone is desirable, in whom all else participates without causing in him any diminution, he indeed is that which truly is, and to comprehend him is to know the truth. It is he whom Moses approached and whom today all approach who like Moses free themselves from their earthly coverings and look toward the light coming from the bramble bush, at the ray shining on us from the thorns, which stand for the flesh, for as the Gospel says, that ray is the real light and the truth. Then such people will also be able to help others find salvation. They will be capable of destroying the forces of evil and of restoring those enslaved by them to liberty. (Gregory of Nyssa)

Musical Selection (Jean L’Heritier)

Locutus est Dominus ad Moysen dicens,

Descende in Egyptum,

E dic Pharaoni ut dimitat populum meum.

Clamor filiorum Israel venit coram meam.

The Lord spoke to Moses saying,

"Descend into Egypt

announce to Pharaoh that he may release my people.

The cry of the sons of Israel has come before me."

Collect

Stay with us, kind and gracious Lord,
on the penitential journey which we have begun,
that the outward discipline we practice
may be matched by sincerity of heart.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever. Amen.

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