Acta Sanctorum: St. Cyprian of Carthage (Sept 16)
September 16, 2026
Fr. John Colacino C.PP.S.

 

 

September 16

St. Cyprian of Carthage

Life (c 200-258) 

Saint Cyprian was an African of noble birth, the son of a Roman senator; he was a teacher of rhetoric in his youth, but still pagan and frivolous. In his vigorous mid-life he was converted to Christianity through the influence of a priest who was himself a convert to Christianity and was edifying all Carthage by his conversation and his virtues. A long combat followed for Cyprian, who although convinced of the truth of these excellent reasonings and the beauty of this doctrine, still had to overcome the pride of a philosopher and the worldly bent of his life of pleasure. Nonetheless, grace won out and he listened to the interior voice of conscience which constantly pressed him onward: Courage, Cyprian! Whatever the cost, let us go to God. He sold his estates and gave the price to the poor; and it was not long after his baptism that he was ordained a priest, and then consecrated Bishop of Carthage notwithstanding his resistance. The Christian population rejoiced, sure that in him they would have a strong bulwark during persecution.

When the persecution of Decius broke out, he was the object of a search by the pagans wanting to disorganize the flock. He left his episcopal city and found a secure retreat, in order to continue to minister to their spiritual needs by letters and the administration of the sacraments. He went on seeing to the burial of the martyrs and the needs of those deprived of their possessions. When a pestilence broke out, he aided in the ministry to the dying. He consulted other ecclesiastical authorities as to whether he should return from his retreat; he was told to remain where he was. He maintained existing religious discipline which required penance of those who, under stress, apostatized by paying money to certain magistrates; these would write certificates saying that they had obeyed the Roman edicts. The prevaricators afterwards strove to escape the penalties and return into communion with the faithful. Saint Cyprian met much opposition by his firmness, but was sustained by Rome.

After a few years of peace under the emperor Valerian, he was finally banished and retired to a place about fifty miles from Carthage. There he learned by supernatural revelation that his future martyrdom was to occur the following year. He was discovered in a place near Carthage one day, and the sentence of death by decapitation was pronounced against him. He received it with the words, Thanks be to God. His great desire was to die while preaching the faith of Christ, and he had the consolation of being surrounded at his martyrdom by crowds of his faithful children; there he paid the trembling executioner to encourage him in his task, and, preaching very effectively both by his words and his actions, was beheaded on the 14th of September, 258. In the brief ten years of his ministry, the Church was enriched through the fidelity of the martyrs he sustained, and by the many baptisms of pagans won over to his Christian flock. A considerable number of the spectators who were still pagan wept at his martyrdom. The holy bishop was buried publicly, with great solemnity.

Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 11

Scripture (2 Cor 4:7-15)

We hold this treasure in earthen vessels, that the surpassing power may be of God and not from us. We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body. For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you. Since, then, we have the same spirit of faith, according to what is written, I believed, therefore I spoke, we too believe and therefore speak, knowing that the one who raised the Lord Jesus will raise us also with Jesus and place us with you in his presence. Everything indeed is for you, so that the grace bestowed in abundance on more and more people may cause the thanksgiving to overflow for the glory of God.
 
Writings
 
(Year A). Cyprian sends greetings to his brother Cornelius. My very dear brother, we have heard of the glorious witness given by your courageous faith.   On learning of the honour you had won by your witness, we were filled with such joy that we felt ourselves sharers and companions in your praiseworthy achievements.   After all, we have the same Church, the same mind, the same unbroken harmony.   Why then should a priest not take pride in the praise given to a fellow priest as though it were given to him?  What brotherhood fails to rejoice in the happiness of its brothers wherever they are?
 
Words cannot express how great was the exultation and delight here when we heard of your good fortune and brave deeds, how you stood out as a leader of your brothers in their declaration of their faith.   You led the way to glory but you gained many companions in that glory, being foremost in your readiness to bear witness, on behalf of all, you prevailed on your people to become a single witness.   We cannot decide which we ought to praise, your own ready and unshaken faith, or the love of your brothers who would not leave you.   While the courage of the bishop who thus led the way has been demonstrated, at the same time the unity of the brotherhood who followed, has been manifested.   Since you have one heart and one voice, it is the Roman Church as a whole that has thus borne witness.

 

Dearest brother, bright and shining is the faith which the blessed Apostle praised in your community.   He foresaw in the spirit the praise your courage deserves and the strength that could not be broken, he was heralding the future when he testified to your achievement, his praise of the fathers was a challenge to the sons.   Your unity, your strength have become shining examples of these virtues to the rest of the brethren.

Divine providence has now prepared us.   God’s merciful design has warned us that the day of our own struggle, our own contest, is at hand.   By that shared love which binds us closely together, we are doing all we can to exhort our congregation, to give ourselves unceasingly to fasting, vigils and prayers in common.   These are the heavenly weapons which give us the strength to stand firm and endure, they are the spiritual defences, the God-given armaments that protect us.

Let us then remember one another, united in mind and heart.   Let us pray without ceasing, you for us, we for you, by the love we share, we shall thus relieve the strain of these great trials. (Letters)


Musical Selection
 

Father most holy, merciful, and tender;
Jesus, our Savior, with the Father reigning;
Spirit all-kindly, Advocate, Defender,
Light never waning;

Trinity sacred, Unity unshaken,
Deity perfect, giving and forgiving,
Light of the angels, Life of the forsaken,
Hope of all living,

Maker of all things, all Thy creatures praise Thee;
Lo, all things serve Thee through Thy whole creation; 
Hear us, Almighty, hear us as we praise Thee,
Heart's adoration.

To the all-ruling triune God be glory:
Highest and greatest, help thou our endeavour,
We too would praise thee, giving honour worthy,
Now and for ever. Amen.

Collect

Holy God, who brought Cyprian to faith in Christ,
made him a bishop in the Church
and crowned his witness with a martyr’s death:
grant that, after his example,
we may love the Church and her teachings, 
find your forgiveness within her fellowship 
and so come to share the heavenly banquet you have prepared for us;
through Jesus Christ your Son our Lord, 
who lives and reigns with you,
in the unity of the Holy Spirit,
God, now and for ever. Amen. (English Missal)

 
 

 

 

Archives