Acta Sanctorum: St. Cyprian of Carthage (Sept 16)
September 16, 2024
Fr. John Colacino C.PP.S.

 

 

September 16

St. Cyprian of Carthage

Life (c 200-258) 

Saint Cyprian was an African of noble birth, the son of a Roman senator; he was a teacher of rhetoric in his youth, but still pagan and frivolous. In his vigorous mid-life he was converted to Christianity through the influence of a priest who was himself a convert to Christianity and was edifying all Carthage by his conversation and his virtues. A long combat followed for Cyprian, who although convinced of the truth of these excellent reasonings and the beauty of this doctrine, still had to overcome the pride of a philosopher and the worldly bent of his life of pleasure. Nonetheless, grace won out and he listened to the interior voice of conscience which constantly pressed him onward: Courage, Cyprian! Whatever the cost, let us go to God. He sold his estates and gave the price to the poor; and it was not long after his baptism that he was ordained a priest, and then consecrated Bishop of Carthage notwithstanding his resistance. The Christian population rejoiced, sure that in him they would have a strong bulwark during persecution.

When the persecution of Decius broke out, he was the object of a search by the pagans wanting to disorganize the flock. He left his episcopal city and found a secure retreat, in order to continue to minister to their spiritual needs by letters and the administration of the sacraments. He went on seeing to the burial of the martyrs and the needs of those deprived of their possessions. When a pestilence broke out, he aided in the ministry to the dying. He consulted other ecclesiastical authorities as to whether he should return from his retreat; he was told to remain where he was. He maintained existing religious discipline which required penance of those who, under stress, apostatized by paying money to certain magistrates; these would write certificates saying that they had obeyed the Roman edicts. The prevaricators afterwards strove to escape the penalties and return into communion with the faithful. Saint Cyprian met much opposition by his firmness, but was sustained by Rome.

After a few years of peace under the emperor Valerian, he was finally banished and retired to a place about fifty miles from Carthage. There he learned by supernatural revelation that his future martyrdom was to occur the following year. He was discovered in a place near Carthage one day, and the sentence of death by decapitation was pronounced against him. He received it with the words, Thanks be to God. His great desire was to die while preaching the faith of Christ, and he had the consolation of being surrounded at his martyrdom by crowds of his faithful children; there he paid the trembling executioner to encourage him in his task, and, preaching very effectively both by his words and his actions, was beheaded on the 14th of September, 258. In the brief ten years of his ministry, the Church was enriched through the fidelity of the martyrs he sustained, and by the many baptisms of pagans won over to his Christian flock. A considerable number of the spectators who were still pagan wept at his martyrdom. The holy bishop was buried publicly, with great solemnity.

Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 11

Scripture (2 Cor 4:7-15)

We hold this treasure in earthen vessels, that the surpassing power may be of God and not from us. We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body. For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you. Since, then, we have the same spirit of faith, according to what is written, I believed, therefore I spoke, we too believe and therefore speak, knowing that the one who raised the Lord Jesus will raise us also with Jesus and place us with you in his presence. Everything indeed is for you, so that the grace bestowed in abundance on more and more people may cause the thanksgiving to overflow for the glory of God.
 
Writings

(Year B) He who preaches peace and unity, did not want us to pray by ourselves in private or for ourselves alone.  We do not say “My Father, who art in heaven,” nor “Give me this day my daily bread.”  It is not for himself alone, that each person asks to be forgiven, not to be led into temptation or to be delivered from evil.   Rather, we pray in public as a community and not for one individual but for all.   For the people of God are all one.

God is then the teacher of harmony, peace and unity and desires each of us to pray for all men, even as he bore all men in Himself alone.  The three young men shut up in the furnace of fire observed this rule of prayer.  United in the bond of the Spirit, they uttered together the same prayer.  The witness of holy Scripture describes this incident for us, so that we might imitate them in our prayer.  Then all three began to sing in unison, blessing God.  Even though Christ had not yet taught them to pray, nevertheless, they spoke as with one voice.

It is for this reason, that their prayer was persuasive and efficacious.  For their simple and spiritual prayer of peace merited the presence of the Lord. So too, after the ascension we find the apostles and the disciples praying together in this way.  Scripture relates – They all joined together in continuous prayer, with the women including Mary, the mother of Jesus and his brothers.  They all joined together in continuous prayer. The urgency and the unity of their prayer declares that God, who fashions a bond of unity among those who live in His home, will admit into His divine home, for all eternity, only those who pray in unity.

My dear friends, the Lord’s Prayer contains many great mysteries of our faith.  In these few words there is great spiritual strength, for this summary of divine teaching contains all of our prayers and petitions.  And so, the Lord commands us, Pray then like this: Our Father, who art in heaven.

We are new men, we have been reborn and restored to God by His grace.  We have already begun to be His sons and we can say “Father.”  John reminds us of this – He came to His own home and His own people did not receive Him.  But to all who received Him, who believe in His name, He gave the power to become children of God.   Profess your belief that you are sons of God by giving thanks.  Call upon God who is your Father in heaven. (On the Lord's Prayer)

Musical Selection
 

 

Father most holy, merciful, and tender;
Jesus, our Savior, with the Father reigning;
Spirit all-kindly, Advocate, Defender,
Light never waning;

Trinity sacred, Unity unshaken,
Deity perfect, giving and forgiving,
Light of the angels, Life of the forsaken,
Hope of all living,

Maker of all things, all Thy creatures praise Thee;
Lo, all things serve Thess through Thy whole creation; 
Hear us, Almighty, hear us as we raise Thee,
Heart's adoration.

To the all-ruling triune God be glory:
Highest and greatest, help thou our endeavour,
We too would praise thee, giving honour worthy,
Now and for ever. Amen.

Collect

Holy God, who brought Cyprian to faith in Christ,
made him a bishop in the Church
and crowned his witness with a martyr’s death:
grant that, after his example,
we may love the Church and her teachings, 
find your forgiveness within her fellowship 
and so come to share the heavenly banquet you have prepared for us;
through Jesus Christ your Son our Lord, 
who lives and reigns with you,
in the unity of the Holy Spirit,
God, now and for ever. Amen. (English Missal)

 
 

 

 

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