Month of the Holy Souls (Days 17-18)
November 17, 2023
Fr. John Colacino C.PP.S.

Day 17

A reading from the Letter of Saint Paul to the Romans (8:14-23)


Those who are led by the Spirit of God are sons of God.
For you did not receive a spirit of slavery to fall back into fear,
     but you received a spirit of adoption,
     through which we cry, Abba, "Father!"
The Spirit itself bears witness with our spirit
     that we are children of God,
     and if children, then heirs,
     heirs of God and joint heirs with Christ,
     if only we suffer with him
     so that we may also be glorified with him.

I consider that the sufferings of this present time are as nothing
     compared with the glory to be revealed for us.
For creation awaits with eager expectation
     the revelation of the children of God;
     for creation was made subject to futility,
     not of its own accord but because of the one who subjected it,
     in hope that creation itself
     would be set free from slavery to corruption
     and share in the glorious freedom of the children of God.
We know that all creation is groaning in labor pains even until now;
     and not only that, but we ourselves,
     who have the firstfruits of the Spirit,
     we also groan within ourselves
     as we wait for adoption, the redemption of our bodies.

From her Treatise on Purgatory by St. Catherine of Genoa

How God and the soul reciprocally regard each other in purgatory.—The saint confesses that she has no words to express these things. 
 
“All these things that I have said, in comparison with those which have been represented to my mind (as far as I have been able to comprehend them in this life), are of such magnitude that every idea, every word, every feeling, every imagination, all the justice and all the truth that can be said of them, seem false and worthless, and I remain confounded at the impossibility of finding words to describe them. 
 
“I behold such a great conformity between God and the soul, that when he finds her pure as when his divine majesty first created her he gives her an attractive force of ardent love which would annihilate her if she were not immortal. He so transforms her into himself that, forgetting all, she no longer sees aught beside him; and he continues to draw her toward him, inflames her with love, and never leaves her until he has brought her to that state from whence she first came forth, that is, to the perfect purity in which she was created. 
 
“When the soul beholds within herself the amorous flame by which she is drawn toward her sweet Master and her God, the burning heat of love overpowers her and she melts. Then, in that divine light she sees how God, by his great care and constant providence, never ceases to attract her to her last perfection, and that he does so through pure love alone. She sees, too, that she herself, clogged by sin, cannot follow that attraction toward God, that is, that reconciling glance which he casts upon her that he may draw her to himself. Moreover, a comprehension of that great misery, which it is to be hindered from gazing upon the light of God, is added to the instinctive desire of the soul to be wholly free to yield herself to that unifying flame. I repeat, it is the view of all these things which causes the pain of the suffering souls in purgatory, not that they esteem their pains as great (cruel thought they be), but they count as far worse that opposition which they find in themselves to the will of that God whom they behold burning for them with so ardent and so pure a love. 
 
“This love, with its unifying regard, is ever drawing these souls, as if it had no other thing to do; and when the soul beholds this, if she could find a yet more painful purgatory in which she could be more quickly cleansed, she would plunge at once therein, impelled by the burning, mutual love between herself and God.
 
Musical Selection (Fernando Ortega)
 
 
I look for You in the middle of the night
Savior and guardian of my soul
From highest heaven You hear my call
And in my trouble You comfort and hold me
 
I long for You when I cannot hear Your voice
And my heart is dry as the dust
Oh Lord, be near me if I should fall
And show me how to believe and to trust You alone
 
There is no one else beside You
In the darkest night, in the wilderness
There is no one else beside You
At Your feet I cry, in Your arms I rest
 
I hope in You and Your promise to return
With angels and dark clouds of thunder
When death and evil, and sorrow flee away
And all creation will bow and proclaim You alone
 
There is no one else beside You
You will fill the sky when You come again
There is no one else beside You
Heaven's only light burning without end
There is no one else beside You
In the darkest night, in the wilderness
 
There is no one else beside You
At Your feet I cry, in Your arms I rest
There is no one else beside You
You will fill the sky when You come again
There is no one else beside You
Heaven's only light burning without end
 
No one, no one, no one beside You
No one, no one, no one beside You
No one, no one, no one beside You
No one, no one, no one beside You
No one, no one, no one beside You
 
 

Prayer

Lord,

let our prayers ascend before you

and let the joys of eternity greet your servants.

As you created them in your own image

and adopted them as your sons and daughters,

grant them a share in your everlasting inheritance.

We ask this through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God for ever and ever. Amen.

 

Day 18

A reading from the Letter of Saint Paul to the Romans (8:31b-35, 37-39)


If God is for us, who can be against us?
He did not spare his own Son
     but handed him over for us all,
     will he not also give us everything else along with him?
Who will bring a charge against God's chosen ones?
It is God who acquits us.
Who will condemn?
It is Christ Jesus who died, rather, was raised,
     who also is at the right hand of God,
     who indeed intercedes for us.
What will separate us from the love of Christ?
Will anguish, or distress or persecution, or famine,
     or nakedness, or peril, or the sword?

No, in all these things, we conquer overwhelmingly
     through him who loved us.
For I am convinced that neither death, nor life,
     nor angels, nor principalities,
     nor present things, nor future things,
     nor powers, nor height, nor depth,
     nor any other creature will be able to separate us
     from the love of God in Christ Jesus our Lord.

From his Letter to the Romans by St. Ignatius of Antioch

I write to all the Churches, and impress on them all, that I shall willingly die for God, unless ye hinder me. I beseech of you not to show an unseasonable goodwill towards me. Suffer me to become food for the wild beasts, through whose instrumentality it will be granted me to attain to God. I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found the pure bread of God. Rather entice the wild beasts, that they may become my tomb, and may leave nothing of my body; so that when I have fallen asleep [in death], I may not be found troublesome to any one. Then shall I be a true disciple of Jesus Christ, when the world shall not see so much as my body. Entreat the Lord for me, that by these instruments I may be found a sacrifice to God. I do not, as Peter and Paul, issue commandments unto you. They were apostles of Jesus Christ, but I am the very least [of believers]: they were free, as the servants of God; while I am, even until now, a servant. But when I suffer, I shall be the freedman of Jesus Christ, and shall rise again emancipated in Him. And now, being in bonds for Him, I learn not to desire anything worldly or vain.

From Syria even unto Rome I fight with beasts, both by land and sea, both by night and day, being bound to ten leopards, I mean a band of soldiers, who, even when they receive benefits, show themselves all the worse. But I am the more instructed by their injuries [to act as a disciple of Christ]; “yet am I not thereby justified.” May I enjoy the wild beasts that are prepared for me; and I pray that they may be found eager to rush upon me, which also I will entice to devour me speedily, and not deal with me as with some, whom, out of fear, they have not touched. But if they be unwilling to assail me, I will compel them to do so. Pardon me [in this] I know what is for my benefit. Now I begin to be a disciple. And let no one, of things visible or invisible, envy me that I should attain to Jesus Christ. Let fire and the cross; let the crowds of wild beasts; let tearings, breakings, and dislocations of bones; let cutting off of members; let shatterings of the whole body; and let all the dreadful torments of the devil come upon me: only let me attain to Jesus Christ.

All the pleasures of the world, and all the kingdoms of this earth, shall profit me nothing. It is better for me to die in behalf of Jesus Christ, than to reign over all the ends of the earth. “For what shall a man be profited, if he gain the whole world, but lose his own soul?” Him I seek, who died for us: Him I desire, who rose again for our sake. This is the gain which is laid up for me. Pardon me, brethren: do not hinder me from living, do not wish to keep me in a state of death; and while I desire to belong to God, do not ye give me over to the world. Suffer me to obtain pure light: when I have gone thither, I shall indeed be a man of God. Permit me to be an imitator of the passion of my God. If any one has Him within himself, let him consider what I desire, and let him have sympathy with me, as knowing how I am straitened.

The prince of this world would fain carry me away, and corrupt my disposition towards God. Let none of you, therefore, who are [in Rome] help him; rather be ye on my side, that is, on the side of God. Do not speak of Jesus Christ, and yet set your desires on the world. Let not envy find a dwelling-place among you; nor even should I, when present with you, exhort you to it, be ye persuaded to listen to me, but rather give credit to those things which I now write to you. For though I am alive while I write to you, yet I am eager to die. My love has been crucified, and there is no fire in me desiring to be fed; but there is within me a water that liveth and speaketh, saying to me inwardly, Come to the Father. I have no delight in corruptible food, nor in the pleasures of this life. I desire the bread of God, the heavenly bread, the bread of life, which is the flesh of Jesus Christ, the Son of God, who became afterwards of the seed of David and Abraham; and I desire the drink of God, namely His blood, which is incorruptible love and eternal life.

I no longer wish to live after the manner of men, and my desire shall be fulfilled if ye consent. Be ye willing, then, that ye also may have your desires fulfilled. I entreat you in this brief letter; do ye give credit to me. Jesus Christ will reveal these things to you, [so that ye shall know] that I speak truly. He is the mouth altogether free from falsehood, by which the Father has truly spoken. Pray ye for me, that I may attain [the object of my desire]. I have not written to you according to the flesh, but according to the will of God. If I shall suffer, ye have wished [well] to me; but if I am rejected, ye have hated me.

Musical Selection( Rest in Peace; Libera)
 
 
For all who need comfort, for all those who mourn
All those whom we cherished will be reborn
All those whom we love but see no more
They are not perished, but gone before
And lie in the tender arms of he
Who died for us all to set us free
From hatred and anger and cruel tyranny
May they rest in peace, and rise in glory.
 
All suffering and sorrow will be no more
They’ll vanish like shadows at heaven’s door
All anguish and grieving will one day be healed
When all of God’s purpose will be revealed
Though now for a season lost from sight
The innocent slain in the blindness of right
Are now in the warmth of God’s glorious light
Where they rest in peace, and rise in glory.

Lord give me wisdom to comprehend
Why I survive and not my friend
And teach me compassion so I may live
All my enemies to forgive.

For all who need comfort, for all who mourn
All those whom we cherished will be reborn
All those whom we love but see no more
They are not perished, but gone before
And Lord keep them safe in your embrace
And fill their souls with your good grace
For now they see you face to face
Where they rest in peace, and rise in glory.
 

Prayer

Merciful Lord,

incline your ear to our prayers

and forgive your servants. all their sins,

that they may have life on the day of resurrection

and find rest in the realm of light.

We ask this through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God for ever and ever. Amen.

 

Archives