Acta Sanctorum: Bl. Frédéric Ozanam (Sept 9)
September 09, 2025
Fr. John Colacino C.PP.S.

 

September 9

 

Bl. Frédéric Ozanam

 

Life (1813-1853)

Outstanding French historian, literary critic, legal authority, AND exemplary lay leader, Antoine Frederic Ozanam was also the founder of the international hands-on charitable organization, the Society of St. Vincent de Paul. Although born in Milan, Italy, Frederic was a part of French history. According to family tradition, he was the descendant of a 7th-century convert from Judaism, Samuel Hosannam. Raised in Lyons, France, he experienced a “crisis of doubt” in his teens; but with the aid of his teacher, Abbe Noirot, he emerged from the struggle all the firmer in his Catholic faith, and with deep charity towards unbelievers with similar doubts.

Having published his first book – a refutation of socialism – when only 18, he went to Paris to study law. Here he met and became closely associated with the most notable young Catholic lay leaders at the Sorbonne. Active in countering the anti-Catholicism then prevalent at the University, he and several Catholic fellow students also established in 1833 a “Conference of Charity” dedicated to practical lay work among the poor. Two years later its name was changed to the “Society of St. Vincent de Paul,” and its formal rules were published. It aimed at serving the needy of every faith and nation, and the Society in one nation was expected to come to the aid of the needy of other nations in seasons of crisis. (Thus the Paris branch assisted Dublin during the Irish famine, and the Dublin branch reached out to the Parisian victims of the French revolution of 1848.) The remarkable thing about this worldwide organization, which now has 46,650 local conferences with 880,000 members, is that, although blessed by the Church, it is strictly a lay undertaking.

Meanwhile the young founder himself continued his studies and won doctorates in law and in literature. Elected professor of foreign literature at the Sorbonne in 1844, he became noted for his Dante scholarship, and for his general proficiency in Latin and foreign languages. But his interests were not merely literary. In a country where most Catholics were monarchists, he believed that they should play a role in the Christian evolution of the democratic state. He himself ran for office (although unsuccessfully) in the French National Assembly in 1848. The social question was also being raised in his era. In his law lectures he denounced both economic liberalism and any form of socialism even before Karl Marx and Friederich Angels published the Communist Manifesto. His brilliant exposition of Catholic social doctrine anticipated much of what Pope Leo XIII would teach on social justice in the historic encyclical Rerum Novarum (1891).

Ozanam, married and a parent, was therefore unrivalled as an exemplar of the lay apostolate in family, intellectual, and social life. The cause for his beatification was introduced in 1923. On July 6, 1993, Pope John Paul II approved the decree of heroic sanctity, which conferred on Professor Ozanam the title “venerable.” The same pope declared him “blessed” in Notre Dame Cathedral on August 22, 1997 at the “World Youth Day” in Paris. The occasion of the beatification was appropriate, for Blessed Frederic was a young man (only 40) when he died, and his greatest accomplishments had been those of a youthful layman full of practical faith and worldwide compassion.  --Father Robert F. McNamara

Scripture (1 Jn 4:7-16)

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. 13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us.

Writings

(Year C) Society today seems to me to be not unlike the wayfarer described in the parable of the Good Samaritan. For while journeying along the road mapped out for it by Christ, it has been set upon by thieves of evil human thought. Bad men have despoiled the wayfarer of all his goods, of the treasures of faith and love… . The priests and the Levites have passed him by. But this time, being real priests and true Levites, they have approached the suffering, wretched creature and attempted to cure him. But in his delirium he has not recognized them and has driven them away. Then we weak Samaritans, outsiders as we are, have dared to approach this great sick patient. Perhaps he will be less affrighted by us? Let us try to measure the extent of his wounds in order to pour oil into them. Let us make words of peace and consolation ringing in his ears. Then, when his eyes are opened, we will hand him over to the tender care of those whom God has chosen to be the guardians and doctors of souls. The problem that divides men and women in our day is… whether society will be only a great exploitation to the profit of the strongest or a consecration of each individual for the good of all and especially for the protection of the weak. There are a great many men and women who have too much and who wish to have more; there are a great many others who do not have enough, who have nothing, and who are willing to take if someone gives to them. Between these two classes of men, a confrontation is coming, and this menacing confrontation will be terrible; on the one side, the power of gold, on the other the power of despair.  One only means of salvation remains to us, that is, that Christians, in the name of love, interpose between the two camps (of rich and poor) passing like beneficent deserters from one to the other … communicating mutual charity to all, until this charity, paralyzing and stifling the egotism of both parties, and every day lessening their antipathies, shall bid the two camps arise and break down the barriers of prejudice, and cast aside their weapons of anger and march forth to meet each other, not to fight but to mingle together in one embrace, so that they may form but one fold under one pastor. (Various)

 

Musical Selection

Beauty for brokenness  Hope for despair  Lord, in the suffering  This is our prayer 
Bread for the children  Justice, joy, peace  Sunrise to sunset 
Your kingdom increase! 

 

Shelter for fragile lives  Cures for their ills  Work for the craftsman  Trade for their skills 
Land for the dispossessed  Rights for the weak  Voices to plead the cause  Of those who can't speak 

 

God of the poor  Friend of the weak 
Give us compassion we pray 
Melt our cold hearts 
Let tears fall like rain 
Come, change our love 
From a spark to a flame 

 

Refuge from cruel wars  Havens from fear  Cities for sanctuary  Freedoms to share 
Peace to the killing-fields  Scorched earth to green 
Christ for the bitterness  His cross for the pain 

 

Rest for the ravaged earth  Oceans and streams  Plundered and poisoned 
Our future, our dreams  Lord, end our madness  Carelessness, greed 
Make us content with  The things that we need 

 

Lighten our darkness  Breathe on this flame 
Until your justice  Burns brightly again 
Until the nations  Learn of your ways 
Seek your salvation  And bring you their praise 
 

Collect

 
You raised up Blessed Frederick, God,
as someone blazing with the spirit of your love,
so that he could encourage a group of lay people in helping the poor:
help us, who see his example,
to carry out your commandments of love,
and become like yeast in the mixture of the human race.
We make our prayer through our Lord Jesus Christ your Son,
who lives and reigns with you in the unity of the Holy Spirt,
God, forever and ever.  Amen.

 

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