Karol Józef Wojtyła, elected Pope on 16 October 1978, was born in Wadowice, Poland, on 18 May 1920. He was the third of three children born to Karol Wojtyła and Emilia Kaczorowska, who died in 1929. His elder brother Edmund, a physician, died in 1932, and his father, Karol, a non-commissioned officer in the army, died in 1941. He was nine years old when he received his First Communion and eighteen when he received the Sacrament of Confirmation. After completing high school in Wadowice, he enrolled in the Jagellonian University of Krakow in 1938. When the occupying Nazi forces closed the University in 1939, Karol worked (1940-1944) in a quarry and then in the Solvay chemical factory to earn a living and to avoid deportation to Germany. Feeling called to the priesthood, he began his studies in 1942 in the clandestine major seminary of Krakow, directed by the Archbishop Adam Stefan Sapieha. During that time, he was one of the organizers of the "Rhapsodic Theatre", which was also clandestine.
After the war, Karol continued his studies in the major seminary, newly reopened, and in the school of theology at the Jagellonian University, until his priestly ordination in Krakow on 1 November 1946. Father Wojtyła was then sent by Cardinal Sapieha to Rome, where he attained a doctorate in theology (1948). He wrote his dissertation on faith as understood in the works of Saint John of the Cross. While a student in Rome, he spent his vacations exercising pastoral ministry among Polish emigrants in France, Belgium and Holland.
In 1948, Father Wojtyła returned to Poland and was appointed a curate in the parish church of Niegowić, near Krakow, and later at Saint Florian in the city. He was a university chaplain until 1951, when he again undertook studies in philosophy and theology. In 1953, Father Wojtyła presented a dissertation at the Jagellonian University of Krakow on the possibility of grounding a Christian ethic on the ethical system developed by Max Scheler. Later he became professor of moral theology and ethics in the major seminary of Krakow and in the theology faculty of Lublin.
On 4 July 1958, Pope Pius XII appointed Father Wojtyła auxiliary bishop of Krakow, with the titular see of Ombi. Archbishop Eugeniusz Baziak ordained him in Wawel Cathedral (Krakow) on 28 September 1958. On 13 January 1964, Pope Paul VI appointed Bishop Wojtyła as Archbishop of Krakow and subsequently, on 26 June 1967, created him a Cardinal. Bishop Wojtyła took part in the Second Vatican Council (1962- 1965) and made a significant contribution to the drafting of the Constitution Gaudium et Spes. He also took part in the five assemblies of the Synod of Bishops prior to the start of his Pontificate. On 16 October 1978, Cardinal Wojtyła was elected Pope and on 22 October he began his ministry as universal Pastor of the Church.
Pope John Paul II made 146 pastoral visits in Italy and, as the Bishop of Rome, he visited 317 of the current 322 Roman parishes. His international apostolic journeys numbered 104 and were expressions of the constant pastoral solicitude of the Successor of Peter for all the Churches.
His principal documents include 14 Encyclicals, 15 Apostolic Exhortations, 11 Apostolic Constitutions, and 45 Apostolic Letters. He also wrote five books: Crossing the Threshold of Hope (October 1994); Gift and Mystery: On the Fiftieth Anniversary of My Priestly Ordination (November 1996); Roman Triptych, meditations in poetry (March 2003); Rise, Let Us Be on Our Way (May 2004) and Memory and Identity (February 2005).
Pope John Paul II celebrated 147 beatifications, during which he proclaimed 1,338 blesseds, and 51 canonizations, for a total of 482 saints. He called 9 consistories, in which he created 231 Cardinals (plus one in pectore). He also presided at 6 plenary meetings of the College of Cardinals.
From 1978, Pope John Paul II convoked 15 assemblies of the Synod of Bishops: 6 ordinary general sessions (1980, 1983, 1987, 1990, 1994 and 2001), 1 extraordinary general session (1985) and 8 special sessions (1980, 1991, 1994, 1995, 1997, 1998 (2) and 1999).
On 3 May 1981, an attempt was made on Pope John Paul II's life in Saint Peter's Square. Saved by the maternal hand of the Mother of God, following a lengthy stay in the hospital, he forgave the attempted assassin and, aware of having received a great gift, intensified his pastoral commitments with heroic generosity.
Pope John Paul II also demonstrated his pastoral concern by erecting numerous dioceses and ecclesiastical circumscriptions, and by promulgating Codes of Canon Law for the Latin and the Oriental Churches, as well as the Catechism of the Catholic Church. He proclaimed the Year of Redemption, the Marian Year and the Year of the Eucharist as well as the Great Jubilee Year of 2000, in order to provide the People of God with particularly intense spiritual experiences. He also attracted young people by beginning the celebration of World Youth Day.
No other Pope met as many people as Pope John Paul II. More than 17.6 million pilgrims attended his Wednesday General Audiences (which numbered over 1,160). This does not include any of the other special audiences and religious ceremonies (more than 8 million pilgrims in the Great Jubilee Year of 2000 alone). He met millions of the faithful in the course of his pastoral visits in Italy and throughout the world. He also received numerous government officials in audience, including 38 official visits and 738 audiences and meetings with Heads of State, as well as 246 audiences and meetings with Prime Ministers.
Pope John Paul II died in the Apostolic Palace at 9:37 p.m. on Saturday, 2 April 2005, the vigil of Sunday in albis or Divine Mercy Sunday, which he had instituted. On 8 April, his solemn funeral was celebrated in Saint Peter's Square and he was buried in the crypt of Saint Peter's Basilica.
John Paul II was beatified in Saint Peter's Square on 1 May 2001 by Pope Benedict XVI, his immediate successor and for many years his valued collaborator as Prefect for the Congregation for the Doctrine of the Faith. He was canonized on 27 April 2014, together with Pope John XXIII, by Pope Francis.
Source: https://www.vatican.va/content/john-paul-ii/en/biografia/documents/hf_jp-ii_spe_20190722_biografia.html
(Year C). The mystery of the Eucharist – sacrifice, presence, banquet – does not allow for reduction or exploitation; it must be experienced and lived in its integrity, both in its celebration and in the intimate converse with Jesus which takes place after receiving communion or in a prayerful moment of Eucharistic adoration apart from Mass. These are times when the Church is firmly built up and it becomes clear what she truly is: one, holy, catholic and apostolic; the people, temple and family of God; the body and bride of Christ, enlivened by the Holy Spirit; the universal sacrament of salvation and a hierarchically structured communion.
The path taken by the Church in these first years of the third millennium is also a path of renewed ecumenical commitment. The final decades of the second millennium, culminating in the Great Jubilee, have spurred us along this path and called for all the baptized to respond to the prayer of Jesus “ut unum sint ” (Jn 17:11). The path itself is long and strewn with obstacles greater than our human resources alone can overcome, yet we have the Eucharist, and in its presence we can hear in the depths of our hearts, as if they were addressed to us, the same words heard by the Prophet Elijah: “Arise and eat, else the journey will be too great for you” (1 Kg 19:7). The treasure of the Eucharist, which the Lord places before us, impels us towards the goal of full sharing with all our brothers and sisters to whom we are joined by our common Baptism. But if this treasure is not to be squandered, we need to respect the demands which derive from its being the sacrament of communion in faith and in apostolic succession.
By giving the Eucharist the prominence it deserves, and by being careful not to diminish any of its dimensions or demands, we show that we are truly conscious of the greatness of this gift. We are urged to do so by an uninterrupted tradition, which from the first centuries on has found the Christian community ever vigilant in guarding this “treasure”. Inspired by love, the Church is anxious to hand on to future generations of Christians, without loss, her faith and teaching with regard to the mystery of the Eucharist. There can be no danger of excess in our care for this mystery, for “in this sacrament is recapitulated the whole mystery of our salvation”.
Let us take our place, dear brothers and sisters, at the school of the saints, who are the great interpreters of true Eucharistic piety. In them the theology of the Eucharist takes on all the splendour of a lived reality; it becomes “contagious” and, in a manner of speaking, it “warms our hearts”. Above all, let us listen to Mary Most Holy, in whom the mystery of the Eucharist appears, more than in anyone else, as a mystery of light. Gazing upon Mary, we come to know the transforming power present in the Eucharist. In her we see the world renewed in love. Contemplating her, assumed body and soul into heaven, we see opening up before us those “new heavens” and that “new earth” which will appear at the second coming of Christ. Here below, the Eucharist represents their pledge, and in a certain way, their anticipation: “Veni, Domine Iesu!” (Rev 22:20).
In the humble signs of bread and wine, changed into his body and blood, Christ walks beside us as our strength and our food for the journey, and he enables us to become, for everyone, witnesses of hope. If, in the presence of this mystery, reason experiences its limits, the heart, enlightened by the grace of the Holy Spirit, clearly sees the response that is demanded, and bows low in adoration and unbounded love. (Ecclesia de Eucharistia)