Acta Sanctorum: St. Teresa Margaret Redi (Sept 1)
September 01, 2026
Fr. John Colacino C.PP.S.

September 1
 
St. Teresa Margaret Redi of the Sacred Heart
 

Life (1747-1770)

Anna Marie was born into a large, noble and devout family in Arezzo Italy in 1747. From the earliest days of her childhood, Anna was filled with a deep love of God questioning the adults around her as to “Who is God?” Already she was dissatisfied with answers given her. Only the contemplative life of a Carmelite nun could begin to quench her thirst to know and give herself completely to God. Her entire life was driven by the desire to “return love for love.”

She entered the Carmelite convent in Florence at the age of seventeen, advanced rapidly in holiness and died an extraordinary death at twenty-two.  She was a model religious with an astonishing depth of spirituality, purity of heart, humility and ardent love for the Sacred Heart of Jesus. She was given a special contemplative experience of the words of St John, “God is love” and she lived in fidelity to this experience by a hidden life of love and self-gift.

Christ crucified was always in her mind, “the captain of love,” who held aloft “the standard of the Cross.” After her 1758 spiritual retreat, she proposed in all her actions not to be motivated other than by love and to unite her will with that of God. She was assiduous in small services to the sisters and would not allow gossip or criticism. She exclaimed constantly, “God is love.”. Her life was one of continuous thanksgiving, “which would prove to the person who does not believe in Him or not dare to approach Him, the goodness and generosity of our most loving God!”
 
Her love of God was powerfully expressed in her love for her sisters, to whom she gave herself in dedication and service. Appointed Infirmarian, she cared for the ill and elderly of her community, even the most difficult, with gentleness, equanimity, and patience.
 

True to the tradition of the Order, Teresa Margaret was utterly devoted to Our Lady whom she regarded as the model and protectress of her own virginal purity.

The cornerstone of St Teresa Margaret’s spirituality was to remain hidden, to appear just like everyone else’ in spite of her heroic virtue. To our loss, she has remained very much hidden even after her death. Fr Gabriel of St. Mary Magdalen commented “This is an odd fact, for we do not hesitate to rank her among the primary figures who represent the glory of Carmel – among Teresa of Jesus, John of the Cross and Thérèse of the Child Jesus.”

Although St.Teresa Margaret led a life of exquisite holiness and purity, it was also a life that is whollyone of imitation. In her were combined Martha and Mary, as she served her community as a nurse in the Infirmary, while reaching the heights of contemplation. 

After her death all the swelling and discoloration in her body disappeared, her body was incorrupt several weeks later, had a healthy glow and exuded an odour of perfume.  Pope Pius XI Canonised her on 13 March 1934. 

Scripture:. Ephesians 3:8-12, 14-21
 

I, who am less than the least of all the saints, have been entrusted with this special grace, not only of proclaiming to the pagans the infinite treasure of Christ but also of explaining how the mystery is to be dispensed. Through all the ages, this has been kept hidden in God, the creator of everything. Why? So that the Sovereignties and Powers should learn only now, through the Church, how comprehensive God's wisdom really is, exactly according to the plan which he had had from all eternity in Christ Jesus our Lord. This is why we are bold enough to approach God in complete confidence, through our faith in him.  This, then, is what I pray, kneeling before the Father, from whom every family, whether spiritual or natural, takes its name: Out of his infinite glory, may he give you the power through his Spirit for your hidden self to grow strong, so that Christ may live in your hearts through faith, and then, planted in love and built on love, you will with all the saints have strength to grasp the breadth and the length, the height and the depth; until, knowing the love of Christ, which is beyond all knowledge, you are filled with the utter fullness of God. Glory be to him whose power, working in us, can do infinitely more than we can ask or imagine; glory be to him from generation to generation in the Church and in Christ Jesus for ever and ever. Amen.

Writings
 
(Year A). In the letter of December 19, 1768 the Saint is under attack: “I am telling you in strict confidence, sure of your discretion, that I find myself in pain because I am not doing anything to correspond to the demands of love. I feel that I am continually being reproached by my Sovereign Good and yet, I am very sensitive to the slightest movement contrary to the love and knowledge of Him. I do not see, I do not feel, I do not understand anything interiorly or exteriorly which could impel me to love. Everything is an obstacle and prevents me from throwing myself unreservedly into the arms of God, and I am so aware of this fact that I scarcely know how to occupy my mind - even the very things which could help me to love present obstacles to me and I strive hard to avoid these. I have no other remedy than to work in complete faith, but on account of my cold-heartedness this also is painful to me. However, thanks to a continual vigilance over the inferior faculties and over the suggestions of the common enemy (the devil) I think that these things are helping to make me a little less imperfect. For the rest, no one can imagine how terrible it is to live without any love when one is actually burning with the desire for it.”
 

Musical Selection

 

Collect 

Father,
you enabled St Teresa Margaret Redi
to draw untold resources of humility and charity
from the fountain-head, our Saviour.
Through her prayers may we never be separated
from the love of Christ.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever. Amen.

 

 

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