Wednesday of the First Week of Lent (Hebrews 4:6-13)

⁶ Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience, ⁷ he again defines a certain day, today, saying through David so long a time afterward (just as has been said),

“Today if you will hear his voice,
    don’t harden your hearts.”

⁸ For if Joshua had given them rest, he would not have spoken afterward of another day. ⁹ There remains therefore a Sabbath rest for the people of God. ¹⁰ For he who has entered into his rest has himself also rested from his works, as God did from his. ¹¹ Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. ¹² For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. ¹³ There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.

Commentary

The word of God is plainly shown in all its strength and wisdom to those who seek out Christ, who is the word, the power and the wisdom of God. This word was with the Father in the beginning, and in its own time was revealed to the apostles, then preached by them and humbly received in faith by believers. So, the word is in the Father, as well as on our lips and in our hearts.

This word of God is living; the Father gave it life in itself, just as he has life in himself. For this reason it not only is alive, but it is life, as he says of himself: I am the way, the truth and the life [John 14:6].

Since he is life, he is both living and life-giving. For, as the Father raises up the dead and gives them life, so also the Son gives life to those he chooses. He is life-giving when he calls the dead from the grave and says: Lazarus, come forth. When this word is preached, in the very act of preaching it gives to its own voice, which is heard outwardly, a certain power which is perceived inwardly, so much so, that the dead are brought back to life and by these praises the sons of Abraham are raised from the dead. This word then is alive in the heart of the Father, on the lips of the preacher, and in the hearts of those who believe and love him.

Since this word is so truly alive, undoubtedly it is full of power. It is powerful in creation, powerful in the government of the universe, powerful in the redemption of the world. For what is more powerful, more effective? Who shall speak of its power; who shall make all its praises heard? It is powerful in what it accomplishes, powerful when preached. It does not come back empty; it bears fruit in all to whom it is sent. It is powerful and more piercing than any two-edged sword when it is believed and loved.

For what is impossible to the believer? What is difficult for a lover? When this word is spoken, its message pierces the heart like the sharp arrows of a strong man, like nails driven deep; it enters so deeply that it penetrates to the innermost recess. This word is much more piercing than any two-edged sword, inasmuch as it is stronger than any courage or power, sharper than any shrewdness of human ingenuity, keener than all human wisdom, or the subtlety of learned argument. (Baldwin of Canterbury)

Musical Selection (lyrics in video)

Collect

Thursday of the First Week ofLent (Hebrews 4:14-16)

¹⁴ Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession. ¹⁵ For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. ¹⁶ Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.

Commentary

Musical Selection

Our great high priest now at the throne
You ever live to pray for your own
And to the Father, you make us known
Our great high priest now at the throne

We long to pray, but we don’t know how
We yearn to stay, but lack the power
Our wills are weak, our tongues are tied
Oh lift us now, right to your side

For us you came to this low plane
For us you lived with joy and pain
For us you died to set us free
And rose on high to bear our plea

Collect