Acta Sanctorum: St. Anselm of Canterbury (Apr 21)
April 21, 2026
Fr. John Colacino C.PP.S.

 

 

St. Anselm of Canterbury
 

Life (1033-1109)

Saint Anselm was a Benedictine monk, Christian philosopher, and scholar who is recognized for many intellectual accomplishments, including his application of reason in exploring the mysteries of faith and for his definition of theology as "faith seeking understanding." The brilliance of Saint Anselm's thinking and writing about the nature of faith and of God has intrigued and influenced scholars since the Middle Ages. His highly respected work, Monologium, rationalizes proof of God's existence. His Proslogium, advances the idea that God exists according to the human notion of a perfect being in whom nothing is lacking. Since they were first written, both works have been studied and praised by many of the world's greatest theologians and philosophers.

Born near Aosta in Italy in 1033, Anselm began his education under the tutelage of the monks of a local Benedictine monastery. After his mother passed away, Anselm observed a period of grief and mourning and then traveled throughout Europe. At that time, the spiritual and intellectual reputation of the monk Lanfranc, who belonged to the monastery of Bec in Normandy, was widespread. Anselm was drawn to Lanfranc, and in 1060 attached himself to Lanfranc's abbey. The community immediately recognized Anselm's unique abilities and he was soon teaching in the abbey school. He was made prior of the monastery in 1063.

It was during his days at Bec that Anselm composed his innovative works on the existence and nature of God. Indeed, it was only out of a sense of obligation and submission to the will of the community that he undertook the duties and burdens of administration. His election to the position of abbot of the community in 1078 speaks to the love and regard in which he was held by his confreres. But Bec was not to be the end of his journey. In 1093 he was summoned to England to become the archbishop of Canterbury, succeeding his master and spiritual director Lanfranc. Anselm's years at Canterbury were not lacking in political controversy. He showed great courage in disputing William II and Henry I in regard to ecclesiastical abuses that were being visited upon the church by those kings. Twice he was banished while making appeals in Rome. Twice he returned to Canterbury, his abilities as an extraordinary theologian, negotiator, and statesman having added luster and authority to the cause of the church.

Throughout his years, Anselm maintained a strong allegiance to his monastic lifestyle and to his intellectual pursuits. He composed several philosophical and theological treatises, as well as a series of beautiful prayers and meditations in addition to his oftentimes inspirational correspondence. Anselm held the position of archbishop until his death in 1109. A biography by his contemporary Eadmer provides many insights into the life of this remarkably saintly and scholarly man.

Source: https://www.anselm.edu/about/history-mission/who-was-saint-anselm
 
Scripture: Ephesians 3:14-19
 

Brothers and sisters: I kneel before the Father, from whom every family in heaven and on earth is named, that he may grant you in accord with the riches of his glory to be strengthened with power through his Spirit in the inner self, and that Christ may dwell in your hearts through faith; that you, rooted and grounded in love, may have strength to comprehend with all the holy ones what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

Writings

(Year A) O Christian soul, soul raised up from grievous death, soul redeemed and freed by the blood of God from wretched bondage: arouse your mind, remember your resurrection, contemplate your redemption and liberation. Consider anew where and what the strength of your salvation is, spend time in meditating upon this strength, delight in reflecting upon it. Shake off your disinclination, constrain yourself, strive with your mind toward this end. Taste the goodness of your Redeemer, be aflame with love for your Savior, chew His words as a honey-comb, suck out their flavor, which is sweeter than honey, swallow their health-giving sweetness. Chew by thinking, suck by understanding, swallow by loving and rejoicing. Rejoice in chewing, be glad in sucking, delight in swallowing.... Consider, O my soul, peer into, O my inmost being, how much my entire substance owes to Him. Yes, O Lord, because You created me I owe my entire self to Your love; because You redeemed me I owe my entire self; because Your promises are so great I owe my entire self. Indeed, I owe to Your love much more than myself—as much more as You are greater than I, for whom You gave Yourself and to whom You promise Yourself. I pray You, O Lord, make me to taste by loving, what I taste by knowing. Let me sense by affection what I sense by understanding. I owe more than my entire self, but I have no more to give; of myself I am not even able to give my entire self. O Lord, draw my whole self into Your love. The whole of what I am is Yours through Your creating; make it Yours through its loving commitment. Behold, O Lord, my heart is before You. It strains, but can do nothing of itself; do, O Lord, what it cannot do. Receive me into the inner chamber of Your love. I ask, I seek, I knock. You who cause me to ask, cause me also to receive. You grant that I seek; grant that I also may find. You teach me to knock; open to me when I knock. If You deny to him who asks, to whom do You then give? If he who seeks seeks in vain, who then finds? If You keep [the chamber door] closed for one who knocks, for whom do You open? If You withhold Your love from one who implores, what do You give to one who does not implore ? You cause me to desire; cause me also to obtain. O my soul, cling to Him, cling tenaciously. Good Lord, 0 good Lord, do not scorn my soul, which faints out of hunger for Your love. Revive my soul; let Your tender kindness satisfy it, let Your affection make it fat, let Your love fill it. Let Your love seize my whole being; let it possess me completely, because together with the Father and the Holy Spirit You are the only God, blessed forever. Amen. (A Meditation on Human Redemption)
 

Musical Selection

O Lord, my God, teach my heart where and how to seek You.
Teach my heart where and how to find You.

You are my God and my Lord and I've never seen You.
You've made me and remade me and
Bestowed on me all the good things I have.

And still I do not know You.
I have not done that for which I was made.

O Lord, my God, teach my heart where and how to seek You.
Teach my heart where and how to find You,
For I cannot see You unless You teach me,
Or find You unless You show Yourself to me.

Let me seek You in my desire. Let me desire You in my seeking.
Let me find You by my loving You now.
Let me love You when I find You.

Teach me, Lord. Teach my heart where and how to find You. 

 

Collect
 

Eternal God,
who gave great gifts to your servant Anselm
as a pastor and teacher:
grant that we, like him, 
may desire you with our whole heart 
and, so desiring, may seek you
and, seeking, may nd you;
through Jesus Christ your Son our Lord,
who lives reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen. (English Missal)



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