PSALMODY
Psalm 4
When I call, answer me, O God of justice; *
from anguish you released me, have mercy and hear me!
O men, how long will your hearts be closed, *
will you love what is futile and seek what is false?
It is the Lord who grants favors to those whom he loves; *
the Lord hears me whenever I call him.
Fear him; do not sin: ponder on your bed and be still. *
Make justice your sacrifice and trust in the Lord.
“What can bring us happiness?” many say. *
Let the light of your face shine on us, O Lord.
You have put into my heart a greater joy *
than they have from abundance of corn and new wine.
I will lie down in peace and sleep comes at once *
for you alone, Lord, make me dwell in safety.
Psalm 16
Preserve me, God, I take refuge in you. †
I say to the Lord: “You are my God. *
My happiness lies in you alone.”
He has put into my heart a marvelous love *
for the faithful ones who dwell in his land.
Those who choose other gods increase their sorrows. †
Never will I offer their offerings of blood. *
Never will I take their name upon my lips.
O Lord, it is you who are my portion and cup; *
it is you yourself who are my prize.
The lot marked out for me is my delight: *
welcome indeed the heritage that falls to me!
I will bless the Lord, who gives me counsel, *
who even at night directs my heart.
I keep the Lord, ever in my sight; *
since he is at my right hand, I shall stand firm.
And so my heart rejoices, my soul is glad; *
even my body shall rest in safety.
For you will not leave my soul among the dead, *
nor let your beloved know decay.
You will show me the path of life, †
the fullness of joy in your presence, *
at your right hand happiness for ever.
Psalm 24
The Lord’s is the earth and its fullness, *
the world and all its peoples.
It is he who set it on the seas; *
on the waters he made it firm.
Who shall climb the mountain of the Lord? *
Who shall stand in his holy place?
The man with clean hands and pure heart, †
who desires not worthless things, *
who has not sworn so as to deceive his neighbor.
He shall receive blessings from the Lord *
and reward from the God who saves him.
Such are the men who seek him, *
seek the face of the God of Jacob.
O gates, lift high your heads; †
grow higher, ancient doors.*
Let him enter, the king of glory!
Who is the king of glory? †
The Lord, the mighty, the valiant, *
the Lord, the valiant in war.
O gates, lift high your heads; †
grow higher, ancient doors. *
Let him enter, the king of glory!
Who is he, the king of glory? †
He, the Lord of armies, *
he is the king of glory.
RESPONSORY
Sicut ovis ad occisionem ductus est, et dum male tractaretur, non aperuit os suum; traditus est ad mortem ut vivificaret populum suum. Tradidit in mortem animam suam, et inter sceleratos reputatus est.
He was led as a sheep to the slaughter, and while he was ill-treated, he opened not his mouth; he was delivered over to death to give life to his people. He delivered his soul unto death, and was counted among the malefactors.
FIRST READING (Hebrews 4:1-13)
4 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. 2 For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.a]" 3 Now we who have believed enter that rest, just as God has said, “So I declared on oath in my anger, ‘They shall never enter my rest.’” And yet his works have been finished since the creation of the world. 4 For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”5 And again in the passage above he says, “They shall never enter my rest.” 6 Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, 7 God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted: “Today, if you hear his voice, do not harden your hearts.” 8 For if Joshua had given them rest, God would not have spoken later about another day. 9 There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works, just as God did from his. 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. 12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.
RESPONSORY
Recessit pastor noster, fons aquae vivae, ad cujus transitum sol obscuratus est Nam et ille captus est, qui captivum tenebat primum hominem: hodie portas mortis et seras partier Salvator noster disrupit. Destruxit quidem claustra inferni, et subvertit potentias diaboli. Nam et ille captus est, qui captivum tenebat primum hominem: hodie portas mortis et seras partier Salvator noster disrupit.
Gone is our shepherd, the fount of the living water, at whose passing the sun was darkened: For he is taken, who took captive the first man: today our Saviour burst open both the gates and the bolts of death. He destroyed the prisons of hell, and overthrew the might of the devil. For he is taken, who took captive the first man: today our Saviour burst open both the gates and the bolts of death.
SECOND READING
From a catechesis by Pope Leo XIV
The Son of God lies in the tomb. But this “absence” of his is not emptiness: it is expectation, a restrained fullness, a promise kept in the dark. It is the day of the great silence, in which the sky seems mute and the earth immobile, but it is precisely there that the deepest mystery of the Christian faith is fulfilled. It is a silence laden with meaning, like the womb of a mother who carries her unborn but already living child.
The body of Jesus, taken down from the cross, is carefully wrapped, as one does with something precious. John the Evangelist tells us that he was buried in a garden, inside “a new tomb where no one had ever been laid” (Jn 19:41). Nothing is left to chance. That garden recalls the lost Eden, the place where God and man were united. And that tomb, never used, speaks of something that has still to happen: it is a threshold, not an end. At the beginning of creation, God planted a garden; now the new creation also begins in a garden: with a closed tomb that will soon be opened.
Holy Saturday is also a day of rest. According to the Jewish Law, no work is to be done on the seventh day: indeed, after the six days of creation, God rests (cf. Gen 2:2). Now, the Son too, after completing his work of salvation, rests. Not because he is tired, but because he loved up to the very end. There is nothing left to add. This rest is the seal on the completed task; it is the confirmation that what should have been done has truly been accomplished. It is a repose filled with the hidden presence of the Lord.
We struggle to stop and rest. We live as if life were never enough. We rush to produce, to prove ourselves, to keep up. But the Gospel teaches us that knowing how to stop is an act of trust that we must learn to perform. Holy Saturday invites us to discover that life does not always depend on what we do, but also on how we know how to take leave of what we have been able to do.
In the tomb, Jesus, the living Word of the Father, is silent. But it is precisely in that silence that the new life begins to ferment. Like a seed in the ground, like the darkness before dawn. God is not afraid of the passing time, because he is also the God of waiting. Thus, even our “useless” time, that of pauses, emptiness, barren moments, can become the womb of resurrection. Every silence that is welcomed can be the premise of a new Word. Every suspended time can become a time of grace, if we offer it to God.
Jesus, buried in the ground, is the meek face of a God who does not occupy all space. He is the God who lets things be done, who waits, who withdraws to leave us freedom. He is the God who trusts, even when everything seems to be over. And we, on that suspended Sabbath, learn that we do not have to be in a hurry to rise again; first we must stay and welcome the silence, let ourselves be embraced by limitation. At times we seek quick answers, immediate solutions. But God works in depth, in the slow time of trust. The Sabbath of the burial thus becomes the womb from which the strength of an invincible light, that of Easter, can spring forth.
RESPONSORY
Astiterunt reges terrae, et principes convennerunt in unum, Adversus Dominum, et adversus Christum eius. Quare fremuerunt gentes et populi meditati sunt inania? Adversus Dominum, et adversus Christum eius.
The kings of the earth rose up, and the princes assembled together, Against the Lord, and against his Christ. Why did the nations rage, and the multitude think empty thoughts? Against the Lord, and against his Christ.
COLLECT
All-powerful and ever-living God,
your only Son went down among the dead
and rose again in glory.
In your goodness
raise up your faithful people,
buried with him in baptism,
to be one with him
in the everlasting life of heaven,
where he lives and reigns with you and the Holy Spirit,
God, for ever and ever. Amen.