Acta Sanctorum: St. Marie of the Incarnation (Apr 30)
April 30, 2026
Fr. John Colacino C.PP.S.
 
 
 
St. Marie of the Incarnation Guyart
 
April 30
 
Life  
 

Marie of the Incarnation is the founder of the Ursuline Sisters in Canada, and is a powerful example of trust in God. Marie was born in 1599, to a wealthy merchant family in France. She wanted to enter the religious life from a young age, but her family arranged a marriage for her with a wealthy silk merchant, Claude Martin. They had a son together, and Marie said they had a happy marriage, while it lasted. Claude died just a few months after their son was born, leaving Marie already a widow at nineteen. Marie decided to pursue religious life now that she had the freedom of a widow. She took vows of poverty, chastity, and obedience and began to live as a sister. In 1627. Marie read Teresa of Avila's autobiography and was profoundly inspired by the great Spanish mystic. Marie longed to travel to the New World and spread the Christian faith there.

In 1631, Marie entered the Ursuline convent in Tours, leaving her young son in the care of family friends. The accounts of her young son crying outside the gates of the convent and attempting to storm the gates with a small band of school fellows are heart-wrenching. Marie and her son endured great sorrow at their separation, but they continued to correspond, even when Marie's son became a Benedictine monk. In 1633, Marie had a vision of a band of sisters and herself walking through a distant landscape with the Virgin Mary, and she interpreted this as a sign that she should travel to New France as a missionary. Marie began a correspondence with Jesuit priests in Quebec. They wanted female religious to minister to the native women in Quebec.

Marie's family and religious community objected to her going, but Marie persisted. She found another young noblewoman with a missionary spirit, Madeleine de la Peltrie, and together, they worked tirelessly toward their goal, Madeleine even entered into a legal marriage with a wealthy nobleman to fund the venture. In 1639, Marie and Madeleine set sail for Quebec, accompanied by five other women and two Jesuit priests. Marie founded the first Ursuline Monastery in Quebec, now a National Historic Site of Canada, in 1642. Marie spent the remainder of her life working to educate all the women—French and native Canadian—in Quebec. Marie was a prolific writer, penning over 20,000 letters in her lifetime. She wrote powerfully on trust in God's providence, which had worked such powerful good in her own life:  "If we could, with a single interior glance, see all the goodness and mercy that exists in God's designs for each one of us, even in what we call disgraces, pains, and afflictions, our happiness would consist in throwing ourselves into the arms of the Divine Will." 

Marie died on April 30, 1672 and was canonized by Pope Francis on April 2, 2014. A statue of Marie stands in front of Quebec parliament.

Source: https://faith.nd.edu/s/1210/faith/interior.aspx?sid=1210&gid=609&pgid=44982&cid=86646&ecid=86646&crid=0&calpgid=61&calcid=53508

Scripture (Jer 1:4-10)
 

 The word of the Lord came to me, saying,  “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.” “Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.” But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you.  Do not be afraid of them, for I am with you and will rescue you,” declares the Lord.  Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth. See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant.”

Writings

(Year A). On the morning of Pentecost Monday (1625), while assisting at Mass in the chapel of the Feuillant Fathers—which was the place where I usually went to make my devotions and where our Lord had granted me His most signal favors—I was looking in the direction of the altar when all of a sudden my eyes were closed and my mind elevated and absorbed in a view of the most holy and august Trinity in a way I cannot explain. At once all the powers of my soul were suspended and felt the impression’ made upon them by this sacred mystery, an impression without form or figure, yet more clear and intelligible than any light. This impression begot in me the conviction that what my soul was experiencing was the truth, and this truth caused me to see in a flash the inner life which exists between the three Divine Persons: the love of the Father,’ who in contemplating Himself generates the Son, and this from all eternity unto all eternity. My soul received the impression of this truth in an ineffable manner which deprived me of all speech; it was engulfed in this light. Then it understood that the mutual love of the Father and the Son originates the Holy Spirit, which takes place by an immersion in each other’s love without any prejudice to the distinction of the Persons. | received the impression that this origination is a spiration, but a spiration so elevated and so sublime that I have no terms for expressing it. While seeing the distinction (of Persons ), I knew the unity of the essence of the three Divine Persons. And, although it would require many words to say it, in one moment, without any interval of time, I knew the unity (of the divine essence), the distinction (of the Persons), and the operations (which terminate) in the Persons and those (which terminate) outside Them. Nevertheless, in a certain spiritual manner I was enlightened by degrees in regard to the operations of the three Divine Persons (which terminate) outside Them. In this there was no intermingling, in any of these successive acts of enlightenment, of the things it was given me to understand; but all was presented with an unspeakable distinctness.
 
In the same impression (of this mystery) the most Holy Trinity revealed to my mind a knowledge of what it does through the medium of the supreme hierarchy of the angels; of the Cherubim, of the Seraphim, and of the Thrones, to whom it makes its holy will known without the medium of any created spirit. I distinctly learned the operations of each of the Divine Persons of the most august Trinity in each of the choirs of this supreme hierarchy, and of the relations of each of the Persons to those choirs; that the eternal Father dwells among the Thrones, which signified for me the purity and the stability of His eternal thoughts; that the Word, through the splendor of His lights, communicates with the Cherubim; and that the Holy Spirit dwells among the Seraphim and replenishes them with His ardors; and finally, that the entire Trinity, in the unity of the divine essence, communicates with this supreme hierarchy, which in turn manifests the divine will to the other celestial spirits according to their ranks.
 
My soul was quite lost in these splendors, and it seemed that the Divine Majesty was pleased to illuminate it more and more regarding those things which creatures are impotent to express. I was also shown the subordination which the Divinity had fixed among the angels, so that some of them would be enlightened by others, according to their rank, but that when it so pleased God He enlightened them directly regarding His designs. He has done this also with some chosen souls in the world; and though I myself am filth and vileness, my soul has seen with certainty that it is of this number. And when my soul received this illumination it understood and experienced at the same time how it was created to the image of God; that the memory relates it to the eternal Father, the understanding to the Son, and the will to the Holy Spirit; and that, just as the most Holy Trinity is threefold in Person but one in essence, so also the soul is threefold in its powers but one in its substance.   (Letters)
 

Musical Selection (Hildegard of Bingen)

 

Favus distillans Ursula virgo fuit, que Agnum Dei amplecti desideravit.

Mel et lac sub lingua eius, quia pomiferum hortum et flores florum in turba virginum ad se collegit.

Unde in nobilissima aurora gaude, filia Sion.

Quia pomiferum hortum …

Gloria Patri et Filio et Spiritui Sancto.

Quia pomiferum hortum … 

A honeycomb dripping honey was Virgin Ursula who longed to embrace the Lamb of God.

Honey and milk were beneath her tongue. For she had gathered around her, in a host of virgins, a garden of apples and the flowers of all flowers.

Therefore, O daughter of Zion, rejoice in that noblest dawn.

For she had gathered around her …

Glory be to the Father and to the Son and to the Holy Spirit.

For she had gathered around her …

Collect

God of mercy,

who called and strengthened your servant Marie in visions and the mystery of prayer to nurture your people in New France,

grant us so to cherish her example

that we may not rest until we have done your will,

and never cease from prayer until this age passes over to your kingdom and we behold your glory;

through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit,

God, now and for ever. Amen. (Anglican Church of Canada)

 

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