PSALMODY (Psalm 2)

Why this tumult among nations, *
among peoples this useless murmuring?
They arise, the kings of the earth, *
princes plot against the Lord and his Anointed.
“Come let us break their fetters, *
come, let us cast off their yoke.”

He who sits in the heavens laughs; *
the Lord is laughing them to scorn.
Then he will speak in his anger, *
his rage will strike them with terror.
“It is I who have set up my king *
on Zion, my holy mountain.”

I will announce the decree of the Lord:

The Lord said to me: “You are my Son. *
It is I who have begotten you this day.
Ask and I shall bequeath you the nations, *
put the ends of the earth in your possession.
With a rod of iron you will break them, *
shatter them like a potter’s jar.”

Now, O kings, understand, *
take warning, rulers of the earth;
serve the Lord with awe *
and trembling, pay him your homage
lest he be angry and you perish; *
for suddenly his anger will blaze.

Blessed are they who put their trust in God.

Psalm 22:2-23

My God, my God, why have you forsaken me? *
You are far from my plea and the cry of my distress.
O my God, I call by day and you give no reply; *
I call by night and I find no peace.

Yet you, O God, are holy, *
enthroned on the praises of Israel.
In you our fathers put their trust; *
they trusted and you set them free.
When they cried to you, they escaped. *
In you they trusted and never in vain.

But I am a worm and no man, *
scorned by men, despised by the people.
All who see me deride me. *
They curl their lips, they toss their heads.
“He trusted in the Lord, let him save him; *
let him release him if this is his friend.”

Yes, it was you who took me from the womb, *
entrusted me to my mother’s breast.
To you I was committed from my birth, *
from my mother’s womb you have been my God.
Do not leave me alone in my distress; *
come close, there is none else to help.

Many bulls have surrounded me, *
fierce bulls of Bashan close me in.
Against me they open wide their jaws, *
like lions, rending and roaring.

Like water I am poured out, *
disjointed are all my bones.
My heart has become like wax, *
it is melted within my breast.

Parched as burnt clay is my throat, *
my tongue cleaves to my jaws.
Many dogs have surrounded me, *
a band of the wicked beset me.
They tear holes in my hands and my feet *
and lay me in the dust of death.

I can count every one of my bones. *
These people stare at me and gloat;
they divide my clothing among them. *
They cast lots for my robe.

O Lord, do not leave me alone, *
my strength, make haste to help me!
Rescue my soul from the sword, *
my life from the grip of these dogs.
Save my life from the jaws of these lions, *
my poor soul from the horns of these oxen.

I will tell of your name to my brethren *
and praise you where they are assembled.

Psalm 38

O Lord, do not rebuke me in your anger; *
do not punish me, Lord, in your rage.
Your arrows have sunk deep in me; *
your hand has come down upon me.

Through your anger all my body is sick: *
through my sin, there is no health in my limbs.
My guilt towers higher than my head; *
it is a weight too heavy to bear.

My wounds are foul and festering, *
the result of my own folly.
I am bowed and brought to my knees. *
I go mourning all the day long.

All my frame burns with fever; *
all my body is sick.
Spent and utterly crushed, *
I cry aloud in anguish of heart.

O Lord, you know all my longing: *
my groans are not hidden from you.
My heart throbs, my strength is spent; *
the very light has gone from my eyes.

My friends avoid me like a leper; *
those closest to me stand afar off.
Those who plot against my life lay snares; †
those who seek my ruin speak of harm, *
planning treachery all the day long.

But I am like the deaf who cannot hear, *
like the dumb unable to speak.
I am like a man who hears nothing, *
in whose mouth is no defense.

I count on you, O Lord: *
it is you, Lord God, who will answer.
I pray: “Do not let them mock me, *
those who triumph if my foot should slip.”

For I am on the point of falling *
and my pain is always before me.
I confess that I am guilty *
and my sin fills me with dismay.

My wanton enemies are numberless *
and my lying foes are many.
They repay me evil for good *
and attack me for seeking what is right.

O Lord, do not forsake me! *
My God, do not stay afar off!
Make haste and come to my help, *
O Lord, my God, my savior!

RESPONSORY

 

Omnes amíci mei dereliquérunt me, et prævaluérunt insidiántes mihi: trádidit me quem diligébam: Et terribilibus oculis circumdedérunt me: et sine causa flagellavérunt me, et cum eis crucifixérunt me: Et tradidérunt in manus impiórum, et inter iníquos projecérunt me.

All my friends have forsaken me, and they that lie in wait for me have prevailed: he whom I loved has betrayed me. And with terrible eyes they have surrounded me: and without cause they have scourged me, and with them they have crucified me: And they have delivered me into the hands of the ungodly, and cast me out among the wicked.  

FIRST READING (Hebrews 9:11-28)

Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. For where a last will and testament is, there must of necessity be the death of him who made it. For a will is in force where there has been death, for it is never in force while he who made it lives. Therefore even the first covenant has not been dedicated without blood. For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, “This is the blood of the covenant which God has commanded you.”

Moreover he sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood. According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these. For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own, or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. Inasmuch as it is appointed for men to die once, and after this, judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

RESPONSORY

 

Tamquam ad latronem existis cum gladiis et fustibus comprehendere me. Quotidie apud vos eram in templo docens, et non me tenuistis: et ecce, flagellatum ducitis ad crucifigendum. Verso. Cumque iniecissent manus in lesum eum, dixit ad eos:

You are come out as it were to a robber with swords and clubs to apprehend me. I was daily with you teaching in the temple and you laid not hands upon me: yet now you scourge me and lead me to be crucified. Verso. And when they had laid hands on Jesus and held him fast, he said to them:  

SECOND READING

 From a catechesis by Pope Leo XIV

At the heart of the account of the Passion, in the most luminous and at the same time darkest moment of Jesus’ life, the Gospel of John gives us two words that contain an immense mystery: “I thirst” (19:28), and immediately afterwards: “It is finished” (19:30). These are his last words, but they are filled with a whole lifetime, revealing the meaning of the entire existence of the Son of God. On the cross, Jesus does not appear as a victorious hero, but as a supplicant for love. He does not proclaim, condemn or defend himself. He humbly asks for what he, alone, cannot give to himself in any way.

The thirst of the Crucified Lord is not only the physiological need of a tortured body. It is also, and above all, the expression of a profound desire: that of love, of relationship, of communion. It is the silent cry of a God who, having wished to share everything of our human condition, also lets himself be overcome by this thirst. A God who is not ashamed to beg for a sip, because in that gesture he tells us that love, in order to be true, must also learn to ask and not only to give.

I thirst, says Jesus, and in this way he manifests his humanity and also ours. None of us can be self-sufficient. No-one can save themselves. Life is “fulfilled” not when we are strong, but when we learn how to receive. It is precisely at that moment, after receiving from unknown hands a sponge soaked in vinegar, that Jesus proclaims: It is finished. Love has made itself needy, and precisely for this reason it has accomplished its work.

This is the Christian paradox: God saves not by doing, but by letting himself do. Not by defeating evil with force, but by accepting the weakness of love to the very end. On the cross, Jesus teaches us that man does not realize himself in power, but in trustful openness to others, even when they are hostile and enemies. Salvation is not found in autonomy, but in humbly recognizing one’s own need and in being able to express it freely.

The fulfilment of our humanity in God’s plan is not an act of strength, but a gesture of trust. Jesus does not save with a dramatic twist, but by asking for something that he cannot give himself. And it is here that the door to true hope opens: if even the Son of God chose not to be self-sufficient, then our thirst too – for love, for meaning, for justice – is a sign not of failure, but of truth.

This truth, seemingly so simple, is difficult to accept. We live in a time that rewards self-sufficiency, efficiency, performance. And yet the Gospel shows us that the measure of our humanity is not given by what we can achieve, but by our ability to let ourselves be loved and, when necessary, even helped.

Jesus saves us by showing us that asking is not unworthy, but liberating. It is the way out of the hiddenness of sin, so as to re-enter the space of communion. Ever since the beginning, sin has begotten shame. But forgiveness – real forgiveness – is born when we can face up to our need and no longer fear rejection.

Jesus’ thirst on the cross is therefore ours too. It is the cry of a wounded humanity that seeks living water. And this thirst does not lead us away from God, but rather unites us with him. If we have the courage to acknowledge it, we can discover that even our fragility is a bridge towards heaven. It is precisely in asking – not in possessing – that a way of freedom opens up, because we cease to pretend to be self-sufficient.

RESPONSORY

 

Tradiderunt me in manus impiorum, et inter iniquos proiecerunt me, et non pepercerunt animae meae: congregati sunt adversum me forles: Et sicut gigantes steterunt contra me. Verso. Alieni insurrexerunt adversum me, et fortes quaesierunt animam meam.

They delivered me into the hands of the impious, and cast me out amongst the wicked, and spared not my soul. The powerful gathered together against me, and like giants they stood against me. Verso. Strangers have risen up against me, and the mighty have sought alter my soul.  

COLLECT

Father,
look with love upon your people,
the love which our Lord Jesus Christ showed us
when he delivered himself to evil men
and suffered the agony of the cross,
for he lives and reigns with you and the Holy Spirit,
God, for ever and ever.  Amen.